The Enarrations, or Expositions, on the Psalms

^12. “Like wax melted they shall be taken away”. For you were about to say, all men are not so made weak, like myself, in order that they may believe: many men do persevere in their evil, and in their malice. And of the same fear thou nothing: “Like wax melted they shall be taken away.” Against you they shall not stand, they shall not continue: with a sort of fire of their own lusts they shall perish. For there is here a kind of hidden punishment, of it the Psalm is about to speak now, to the end of it. There are but a few verses; be attentive. There is a certain punishment future, fire of hell, fire everlasting. For future punishment has two kinds: either of the lower places it is, where was burning that rich man, who was wishing for himself a drop of water to be dropped on his tongue off the finger of the poor man, whom before his gate he had spurned, when he says, “For I am tormented in this flame.” And the second is that at the end, whereof they are to hear, that on the left hand are to be set: “Go ye into fire everlasting, that has been prepared for the devil and his angels.” Those punishments shall be manifest at that time, when we shall have departed out of this life, or when at the end of the world men shall have come to the resurrection of the dead. Now therefore is there no punishment, and does God suffer sins utterly unpunished even unto that day? There is even here a sort of hidden punishment, of the same he is treating now....We see nevertheless sometimes with these punishments just men to be afflicted, and to these punishments unjust men to be strangers: for which reason did totter the feet of him that afterwards rejoicing says, “How good is the God of Israel to men right in heart! But my own feet have been almost shaken, because I have been jealous in the case of sinners, beholding the peace of sinners.” For he had seen the felicity of evil men, and well-pleased he had been to be an evil man, seeing evil men to reign, seeing that it was well with them, that they abounded in plenty of all things temporal, such as he too, being as yet but a babe, was desiring from the Lord: and his feet did totter, even until he saw what at the end is either to be hoped for or to be feared. For he says in the same Psalm, “This thing is a labour before me, until I enter into the sanctuary of God, and understand unto the last things.” It is not therefore the punishments of the lower places, not the punishments of that fire everlasting after the resurrection, not those punishments which as yet in this world are common to just men and unjust men, and ofttimes more heavy are those of just men than those of unjust men; but some punishment or other of the present life the Spirit of God would recommend to our notice. Give heed, hear ye me about to speak of that which you know: but a more sweet thing it is when it is declared in a Psalm, which, before it was declared, was deemed obscure. For behold I bring forth that which already ye knew: but because these things are brought forth from a place where you have never yet seen them, it comes to pass that even known things, as if they were new things, do delight you. Hear ye the punishment of ungodly men: “Like wax,” he says, “melted they shall be taken away.” I have said that through their lusts this thing to them is done. Evil lust is like a burning and a fire. Does fire consume a garment, and does not the lust of adultery consume the soul? Of meditated adultery when the Scripture was speaking it says, “Shall one bind fire in his bosom, and his garments shall he not burn up?” You bear in your bosom live coals; burned through is your vest; you bear in thought adultery, and whole then is your soul? But these punishments few men do see: therefore them the Spirit of God does exceedingly recommend to our notice. Hear the Apostle saying, “God has given them up unto the lusts of their heart.” Behold, the fire from the face of which like wax they are melting. For they loose themselves from a certain continence of chastity; therefore even these same men, going unto their lusts, as loose and melting are spoken of. Whence melting? Whence loose? From the fire of lusts. “God has given them up unto the lusts of their heart, so that they do those things which beseem not, being filled full of all iniquity.”...

13. “There has fallen upon them fire, and they have not seen the sun.” You see in what manner he speaks of a certain punishment of darkening. “Fire has fallen upon them,” fire of pride, a smoky fire, fire of lust, fire of wrath. How great a fire is it? He upon whom it shall have fallen, shall not see the sun. Therefore has it been said, “Let not the sun go down upon your wrath.” Therefore, brethren, fire of evil lust fear ye, if you will not melt like wax, and to perish from the face of God. For there falls upon you that fire, and the sun you shall not see. What sun? Not that which together with you see both beasts and insects, and good men and evil men: because “He makes His sun to rise upon good men and evil men.” But there is another sun, whereof those men are to speak, “And the sun has not risen to us, passed away are all those things as it were a shadow. Therefore we have strayed from the way of truth, and the light of righteousness has not shone to us, and the sun has not risen to us.”...