The Enarrations, or Expositions, on the Psalms

²² “Arise, O Lord, judge Thou my cause”....Because I am not able to show my God, as if I were following an empty thing, they revile me. And not only Heathen, or Jew, or heretic; but sometimes even a Catholic brother does make a grimace when the promises of God are being preached, when a future resurrection is being foretold. And still even he, though already washed with the water of eternal Salvation, bearing the Sacrament of Christ, perchance says, “and what man has yet risen again?” And, “I have not heard my father speaking out of the grave, since I buried him!” “God has given to His servants a law for time, to which let them betake themselves: for what man comes back from beneath?” And what shall I do with such men? Shall I show them what they see not? I am not able: for not for the sake of them ought God to become visible....I see not, he says: what am I to believe? Your soul is seen then, I suppose? Fool, your body is seen: your soul who does see? Since therefore your body alone is seen, why are you not buried? He marvels that I have said, If body alone is seen, why are you not buried? And he answers (for he knows as much as this), Because I am alive. How know I that you are alive, of whom I see not the soul? How know I? You will answer, Because I speak, because I walk, because I work. Fool, by the operations of the body I know you to be living, by the works of creation can you not know the Creator? And perchance he that says, when I shall be dead, afterwards I shall be nothing; has both learned letters, and has learned this doctrine from Epicurus, who was a sort of doting philosopher, or rather lover of folly not of wisdom, whom even the philosophers themselves have named the hog: who said that the “chief good” was pleasure of body; this philosopher they have named the hog, wallowing in carnal mire. From him perchance this lettered man has learned to say, I shall not be, after I have died. Dried be the rivers of Etham! Perish those doctrines of the Gentiles, flourish the plantations of Jerusalem! Let them see what they can, in heart believe what they cannot see! Certainly all those things which throughout the world now are seen, when God was working Salvation in the midst of the earth, when those things were being spoken of, they were not then as yet: and behold at that time they were foretold, now they are shown as fulfilled, and still the fool says in his heart, “there is no God.” Woe to the perverse hearts: for so will there come to pass the things which remain, as there have come to pass the things which at that time were not, and were being foretold as to come to pass. Hath God indeed performed to us all the things which He promised, and concerning the Day of Judgment alone has He deceived us? Christ was not on the earth; He promised, He has performed: no virgin had conceived; He promised, He has performed: the precious Blood had not been shed whereby there should be effaced the handwriting of our death; He promised, He has performed: not yet had flesh risen again unto life eternal; He promised, He has performed: not yet had the Gentiles believed; He promised, He has performed: not yet heretics armed with the name of Christ, against Christ were warring; He foretold, He has performed: not yet the idols of the Gentiles from the earth had been effaced; He foretold, He has performed: when all these things He has foretold and performed, concerning the Day of Judgment alone has He lied? It will come by all means as these things came; for even these things before they came to pass were future, and as future were first foretold, and afterwards they came to pass. It will come, my brethren. Let no one say, it will not come: or, it will come, but far off is that which will come. But to yourself it is near at hand to go hence....If you shall have done that which the devil does suggest, and shall have despised that which God has commanded; there will come the Judgment Day, and you will find that true which God has threatened, and that false which the devil has promised....“Remember Your reproaches, those which are from the imprudent man all the day long.” For still Christ is reviled: nor will there be wanting all the day long, that is, even unto the end of time, the vessels of wrath. Still is it being said, “Vain things the Christians do preach:” still is it being said, “A fond thing is the resurrection of the dead.” “Remember Your reproaches.” But what reproaches, save those “which are from the imprudent man all the day long?” Does a prudent man say this? Nay, for a prudent man is said to be one far-seeing. If a prudent man is one far-seeing, by faith he sees afar: for with eyes scarce that before the feet is seen.

23. “Forget not the voice of them that implore You”. While they groan for and expect now that which You have promised from the New Testament, and walk by that same Faith, “do Thou not forget the voice of them imploring You.” But those still say, “Where is Your God? Let the pride of them that hate You come up always to You.” Do not forget even their pride. Nor does He forget: no doubt He does either punish or amend.