The Enarrations, or Expositions, on the Psalms

^13. But that which he adds, “lest at any time they should say among the Gentiles, Where is their God?” must be taken as rather for the Gentiles themselves. For to a bad end they come that have despaired of the true God, thinking that either He is not, or does not help His own, and is not merciful to them. But this which follows, “and that there may be known among the nations before our eyes the vengeance of the blood of Your servants which has been shed:” is either to be understood as of the time, when they believe in the true God that used to persecute His inheritance; because even that is vengeance, whereby is slain the fierce iniquity of them by the sword of the Word of God, concerning which has been said, “Gird Your sword:” or when obstinate enemies at the last are punished. For the corporal ills which they suffer in this world, they may have in common with good men. There is also another kind of vengeance; that wherein the Church's enlargement and fruitfulness in this world after so great persecutions, wherein they supposed she would utterly perish, the sinner and unbeliever and enemy sees, and is angry; “with his teeth he shall gnash, and shall pine away.” For who would dare to deny that even this is a most heavy punishment? But I know not whether that which he says, “before our eyes,” is taken with sufficient elegance, if by this sort of punishment we understand that which is done in the inmost recesses of the heart, and does torment even those who blandly smile at us, while by us there cannot be seen what they suffer in the inner man. But the fact, that whether in them believing their iniquity is slain, or whether the last punishment is rendered to them persevering in their naughtiness, without difficulty of doubtfulness is understood in the saying, “that there may be known before our eyes vengeance among the nations.”