7 “Confession and beauty are before Him”. Do you love beauty? Wishest thou to be beautiful? Confess! He said not, beauty and confession, but confession and beauty. You were foul; confess, that you may be fair: you were a sinner; confess, that you may be righteous. You could deform yourself: you can not make yourself beautiful. But of what sort is our Betrothed, who has loved one deformed, that he might make her fair? How, says some one, loved He one deformed? “I came not,” said He, “to call the righteous, but sinners.” Whom callest Thou? sinners, that they may remain sinners?
No, says He. And by what means will they cease to be sinners? “Confession and beauty are before Him.” They honour Him by confession of their sins, they vomit the evils which they had greedily devoured; they return not to their vomit, like the unclean dog; and there will then be confession and beauty: we love beauty; let us first choose confession, that beauty may follow. Again, there is one who loves power and greatness: he wishes to be great as the Angels are. There is a certain greatness in the Angels; and such power, that if the Angels exert it to the full, it cannot be withstood.
And every man desires the power of the Angels, but their righteousness every man loves not. First love righteousness, and power shall follow you. For what follows here? “Holiness and greatness are in His sanctification.” You were before seeking for greatness: first love righteousness: when you are righteous, you shall also be great. For if you preposterously dost wish first to be great, you fall before you can rise: for thou dost not rise, you are raised up. Thou risest better, if He raise you who falls not. For He who falls not descends unto you: you had fallen: He descends, He has stretched forth His hand unto you; you can not rise by your own strength, embrace the hand of Him who descends, that you may be raised up by the Strong One.
Source: The Enarrations, or Expositions, on the Psalms (New Advent)