The Harmony of the Gospels

³³ But it may be said that Cicero, the Academic sage, who has been bold enough to make mention of the sepulchres of their gods, and to commit the statement to writing, is a more doubtful authority than the poets; although he did not presume to offer that assertion simply as his own personal opinion, but put it on record as a statement contained among the traditions of their own sacred rites. Well, then, can it also be maintained that Varro either gives expression merely to an invention of his own, as a poet might do, or puts the matter only dubiously, as might be the case with an Academician, because he declares that, in the instance of all such gods, the matters of their worship had their origin either in the life which they lived, or in the death which they died, among men? Or was that Egyptian priest, Leon, either a poet or an Academician, who expounded the origin of those gods of theirs to Alexander of Macedon, in a way somewhat different indeed from the opinion advanced by the Greeks, but nevertheless so far accordant therewith as to make out their deities to have been originally men?