44 Again, if any one affirms his ability to prove it not to have been the third hour when the Jews cried out in the terms in question, because, after Mark's statement to this effect, “And Pilate answered, and said again unto them, What will you then that I shall do unto him whom you call the King of the Jews? And they cried out again, Crucify him,” we find no further details introduced into the narrative of the same evangelist, but are led on at once to the statement, that the Lord was delivered up by Pilate to be crucified— an act which John mentions to have taken place about the sixth hour—I repeat, if any one adduces such an argument, let him understand that many things have been passed by without record here, which occurred in the interval when Pilate was engaged in looking out for some means by which he could rescue Jesus from the Jews, and was exerting himself most strenuously by every means in his power to withstand their maddened desires.
For Matthew says, “Pilate says unto them, What shall I do, then, with Jesus, which is called Christ? They all say, Let him be crucified.” Then we affirm it to have been the third hour. And when the same Matthew goes on to add the sentence, “But when Pilate saw that he could prevail nothing, but that rather a tumult was made,” we understand that a period of two hours had passed, during the attempts made by Pilate to effect the release of Jesus, and the tumults raised by the Jews in their efforts to defeat him, and that the sixth hour had then commenced, previous to the close of which those things took place which are related as happening between the time when Pilate delivered up the Lord and the oncoming of the darkness.
Once more, as regards what Matthew records above—namely, “And when he was set down on the judgment-seat, his wife sent unto him, saying, Have nothing to do with that just man; for I have suffered many things this day in a dream because of him,” — we remark, that Pilate really took his seat upon the tribunal at a later point, but that, among the earlier incidents which Matthew was recounting, the account given of Pilate's wife came into his mind, and he decided on inserting it in this particular connection, with the view of preparing us for understanding how Pilate had an especially urgent reason for wishing, even on to the last, not to deliver Him up to the Jews.
Source: The Harmony of the Gospels (New Advent)