68 But let us also examine John's version, and see whether or in what manner its consistency with these others is apparent. John, then, narrates these incidents as follows: “Now the first day of the week comes Mary Magdalene early, when it was yet dark, unto the sepulchre, and saw the stone taken away from the sepulchre. Then she runs, and comes to Simon Peter, and to the other disciples whom Jesus loved, and says unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him.
Peter therefore went forth, and that other disciple, and they came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he, stooping down, saw the linen clothes lying; yet went he not in. Then comes Simon Peter following him, and went into the sepulchre, and sees the linen clothes lie, and the napkin, that was about His head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
For as yet they knew not the Scripture, that He must rise again from the dead. Then the disciples went away again unto their own home. But Mary stood without at the sepulchre weeping: and, as she wept, she stooped down, and looked into the sepulchre, and sees two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. They say unto her, Woman, why do you weep? She says unto them, Because they have taken away my Lord, and I know not where they have laid Him.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus says unto her, Woman, why do you weep? Whom do you seek? She, supposing Him to be the gardener, says unto Him, Sir, if you have borne Him hence, tell me where you have laid Him, and I will take Him away. Jesus says unto her, Mary. She turned herself, and says unto Him, Rabboni; which is to say, Master. Jesus says unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things unto her.” In the narrative thus given by John, the statement of the day or time when the sepulchre had come to agrees with the accounts presented by the rest. Again, in the report of two angels who were seen, he is also at one with Luke. But when we observe how the one evangelist tells us that these angels were seen standing, while the other says that they were sitting; when we notice, also, that there are certain other things which are left unrecorded by these two writers; and, further, when we consider how questions are thus raised regarding the possibility of proving the consistency of the one set of historians with the other on these subjects, and of fixing the order in which those said things took place, we see that, unless we submit the whole to a careful examination, there may easily appear to be contradictions here between the several narratives.
Source: The Harmony of the Gospels (New Advent)