The Predestination of the Saints/Gift of Perseverance

The notion, however, which they entertain, “that these words, 'What have you that you have not received?' cannot be said of this faith, because it has remained in the same nature, although corrupted, which at first was endowed with health and perfection,” is perceived to have no force for the purpose that they desire if it be considered why the apostle said these words. For he was concerned that no one should glory in man, because dissensions had sprung up among the Corinthian Christians, so that every one was saying, “I, indeed, am of Paul, and another, I am of Apollos, and another, I am of Cephas;” and thence he went on to say: “God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the strong things; and God has chosen the ignoble things of the world, and contemptible things, and those things which are not, to make of no account things which are; that no flesh should glory before God.” Here the intention of the apostle is of a certainty sufficiently plain against the pride of man, that no one should glory in man; and thus, no one should glory in himself. Finally, when he had said “that no flesh should glory before God,” in order to show in what man ought to glory, he immediately added, “But it is of Him that you are in Christ Jesus, who is made unto us wisdom from God, and righteousness, and sanctification, and redemption: that according as it is written, He that glories, let him glory in the Lord.” Thence that intention of his progressed, till afterwards rebuking them he says, “For you are yet carnal; for whereas there are among you envying and contention, are you not carnal, and walk according to man? For while one says I am of Paul, and another, I am of Apollos, are you not men? What, then, is Apollos, and what Paul? Ministers by whom you believed; and to every one as the Lord has given. I have planted, and Apollos watered; but God gave the increase. Therefore, neither is he that plants anything, nor he that waters, but God that gives the increase.” Do you not see that the sole purpose of the apostle is that man may be humbled, and God alone exalted? Since in all those things, indeed, which are planted and watered, he says that not even are the planter and the waterer anything, but God who gives the increase: and the very fact, also, that one plants and another waters he attributes not to themselves, but to God, when he says, “To every one as the Lord has given; I have planted, Apollos watered.” Hence, therefore, persisting in the same intention he comes to the point of saying, “Therefore let no man glory in man,” for he had already said, “He that glories, let him glory in the Lord.” After these and some other matters which are associated therewith, that same intention of his is carried on in the words: “And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes, that you might learn in us that no one of you should be puffed up for one against another above that which is written. For who makes you to differ? And what have you which you have not received? Now, if you have received it, why do you glory as if you received it not?”