3 The Lord Jesus Christ, then, had the witness of prophets sent before Him, of the heralds that preceded the judge: He had witness from John; but He was Himself the greater witness which He bore to Himself. But those men with their feeble eyes sought lamps, because they were not able to bear the day; for that same Apostle John, whose Gospel we have in our hands, says in the beginning of his Gospel, concerning John the Baptist: “There was a man sent from God, whose name was John.
He came for a witness, to bear witness of the light, that all men might believe through him. He was not the light, but was sent to bear witness of the light. That was the true light, that lights every man coming into the world.” If “every man,” therefore also lights John. Whence also the same John says, “We all have received out of His fullness.” Wherefore discern ye these things, that your minds may profit in the faith of Christ, that you be not always babes seeking the breasts and shrinking from solid food.
You ought to be nourished and to be weaned by our holy mother the Church of Christ, and to come to more solid food by the mind, not by the belly. This discern ye then, that the light which enlightens is one thing, another that which is enlightened. For also our eyes are called lights; and every man thus swears, touching his eyes, by these lights of his: “So may my lights live.” This is a customary oath. Let these lights, if lights they are, be opened, and shine for you in your closed chamber, when the light is not there; they certainly cannot.
Therefore, as these which we have in our face, and call lights, when they are both healthy and open, need the help of light from without—which being removed or not brought in, though they are sound and are open, yet they do not see—so our mind, which is the eye of the soul, unless it be irradiated by the light of truth, and wondrously shone upon by Him who enlightens and is not enlightened, will not be able to come to wisdom nor to righteousness. For to live righteously is for us the way itself.
But how can he on whom the light does not shine but stumble in the way? And hence, in such a way, we have need of seeing, in such a way it is a great thing to see. Now Tobias had the eyes in his face closed, and the son gave his hand to the father; and yet the father, by his instruction, pointed out the way to the son.
Source: Tractates on the Gospel of John (New Advent)