Fragments

Possibly by the “iota and the tittle” His righteousness exclaims, “If you come right to me, I also will come right to you; if you walk crooked, I also will walk crooked, says the Lord of hosts,” alluding to the offenses of sinners under the name of crooked ways. For the straight way, and that according to nature, which is pointed out by the iota of Jesus, is His goodness, which is immoveable towards those who have obediently believed. There shall not then pass away from the law neither the iota nor the tittle; that is, neither the promise that applies to the straight in the way, nor the punishment threatened against those that diverge. For the Lord is good to the straight in the way; but “those that turn aside after their crooked ways He shall lead forth with those that work iniquity.” “And with the innocent He is innocent, and with the froward He is froward;” and to the crooked He sends crooked ways.

His own luminous image God impressed as with a seal, even the greatest—on man made in His likeness, that he might be ruler and lord over all things, and that all things might serve him. Wherefore God judges man to be wholly His, and His own image. He is invisible; but His image, man, is visible. Whatever one, then, does to man, whether good or bad, is referred to Himself. Wherefore from Him judgment shall proceed, appointing to all according to desert; for He will avenge His own image.