The Epistles of Cyprian

⁶ Besides even the Lord's sacrifices themselves declare that Christian unanimity is linked together with itself by a firm and inseparable charity, For when the Lord calls bread, which is combined by the union of many grains, His body, He indicates our people whom He bore as being united; and when He calls the wine, which is pressed from many grapes and clusters and collected together, His blood, He also signifies our flock linked together by the mingling of a united multitude. If Novatian is united to this bread of the Lord, if he also is mingled with this cup of Christ, he may also seem to be able to have the grace of the one baptism of the Church, if it be manifest that he holds the unity of the Church.

In fine, how inseparable is the sacrament of unity, and how hopeless are they, and what excessive ruin they earn for themselves from the indignation of God, who make a schism, and, forsaking their bishop, appoint another false bishop for themselves without—Holy Scripture declares in the books of Kings; where ten tribes were divided from the tribe of Judah and Benjamin, and, forsaking their king, appointed for themselves another one without. It says, “And the Lord was very angry with all the seed of Israel, and removed them away, and delivered them into the hand of spoilers, until He had cast them out of His sight; for Israel was scattered from the house of David, and they made themselves a king, Jeroboam the son of Nebat.” It says that the Lord was very angry, and gave them up to perdition, because they were scattered from unity, and had made another king for themselves.

And so great was the indignation of the Lord against those who had made the schism, that even when the man of God was sent to Jeroboam, to charge upon him his sins, and predict the future vengeance, he was forbidden to eat bread or to drink water with them. And when he did not observe this, and took meat against the command of God, he was immediately smitten by the majesty of the divine judgment, so that returning thence he was slain on the way by the jaws of a lion which attacked him.

And dares any one to say that the saving water of baptism and heavenly grace can be in common with schismatics, with whom neither earthly food nor worldly drink ought to be in common? Moreover, the Lord satisfies us in His Gospel, and shows forth a still greater light of intelligence, that the same persons who had then divided themselves from the tribe of Judah and Benjamin, and forsaking Jerusalem had seceded to Samaria, should be reckon among profane persons and Gentiles. For when first He sent His disciples on the ministry of salvation, He bade them, saying, “Go not into the way of the Gentiles, and into any city of the Samaritans enter not.” Sending first to the Jews, He commands the Gentiles as yet to be passed over; but by adding that even the city of the Samaritans was to be omitted, where there were schismatics, He shows that schismatics were to be put on the same level as Gentiles.