10 I omit many other matters, and, indeed, many important ones, which the necessity of a limited space does not permit to be detailed in more lengthened discourse, and concerning which this much is sufficient to have been said. But if the Gentiles could have heard these things as they stood before the rostrum, they would probably at once have believed. What, then, should a Christian people do, whose very name proceeds from faith? Thus the ministrations are constantly distributed according to the quality of the men and their degrees.
Many who, by the straitness of poverty, were unable to manifest the kindness of wealth, manifested more than wealth, making up by their own labour a service dearer than all riches. And under such a teacher, who would not press forward to be found in some part of such a warfare, whereby he might please both God the Father, and Christ the Judge, and for the present so excellent a priest? Thus what is good was done in the liberality of overflowing works to all men, not to those only who are of the household of faith.
Something more was done than is recorded of the incomparable benevolence of Tobias. He must forgive, and forgive again, and frequently forgive; or, to speak more truly, he must of right concede that, although very much might be done before Christ, yet that something more might be done after Christ, since to His times all fullness is attributed. Tobias collected together those who were slain by the king and cast out, of his own race only.
Source: The Life and Passion of Cyprian (New Advent)