The Treatises of Cyprian

In Joel: “Blow with the trumpet in Sion; sanctify a fast, and call a healing; assemble the people, sanctify the Church, gather the elders, collect the little ones that suck the breast; let the Bridegroom go forth of His chamber, and the bride out of her closet.” Also in Jeremiah: “And I will take away from the cities of Judah, and from the streets of Jerusalem, the voice of the joyous, and the voice of the glad; the voice of the bridegroom, and the voice of the bride.” Also in the eighteenth Psalm: “And he is as a bridegroom going forth from his chamber; he exulted as a giant to run his course.

From the height of heaven is his going forth, and his circuit even to the end of it; and there is nothing which is hid from his heat.” Also in the Apocalypse: “Come, I will show you the new bride, the Lamb's wife. And he took me in the Spirit to a great mountain, and he showed me the holy city Jerusalem descending out of heaven from God, having the glory of God.” Also in the Gospel according to John: “You are my witnesses, that I said to them who were sent from Jerusalem to me, that I am not the Christ, but that I am sent before Him.

For he who has the bride is the bridegroom; but the friend of the bridegroom is he who stands and hears him with joy, and rejoices because of the voice of the bridegroom.” The mystery of this matter was shown in Jesus the son of Nave, when he was bidden to put his shoes from off him, doubt less because he himself was not the bridegroom. For it was in the law, that whoever should refuse marriage should put off his shoe, but that he should be shod who was to be the bridegroom: “And it happened, when Jesus was in Jericho, he looked around with his eyes, and saw a man standing before his face, and holding a javelin in his hand, and said, Are you for us or for our enemies?

And he said, I am the leader of the host of the Lord; now draw near. And Jesus fell on his rice to the earth, and said to him, Lord, what do You command unto Your servant. And the leader of the Lord's host said, Loose your shoe from your feet, for the place whereon you stand is holy ground.” Also, in Exodus, Moses is bidden to put off his shoe, because he, too, was not the bridegroom: “And there appeared unto him the angel of the Lord in a flame of fire out of a bush; and he saw that the bush burned with fire, but the bush was not consumed.

And Moses said, I will pass over and see this great sight, why the bush is not consumed. But when He saw that he drew near to see, the Lord God called him from the bush, saying, Moses, Moses. And he said, What is it? And He said, Draw not near hither, unless you have loosed your shoe from off your feet; for the place on which you stand is holy ground. And He said unto him, I am the God of your father, the God of Abraham, and the God of Isaac, and the God of Jacob.” This was also made plain in the Gospel according to John: “And John answered them, I indeed baptize with water, but there stands One in the midst of you whom you know not: He it is of whom I said, The man that comes after me is made before me, the latchet of whose shoe I am not worthy to unloose.” Also according to Luke: “Let your loins be girt, and your lamps burning, and you like to men that wait for their master when he shall come from the wedding, that when he comes and knocks, they may open unto him.

Blessed are those servants whom their Lord, when He comes, shall find watching.” Also in the Apocalypse: “The Lord God omnipotent reigns: let us be glad and rejoice, and let us give to Him the honour of glory; for the marriage of the Lamb has come, and His wife has made herself ready.”