2 Philosophers also profess that they pursue this virtue; but in their case the patience is as false as their wisdom also is. For whence can he be either wise or patient, who has neither known the wisdom nor the patience of God? Since He Himself warns us, and says of those who seem to themselves to be wise in this world, “I will destroy the wisdom of the wise, and I will reprove the understanding of the prudent.” Moreover, the blessed Apostle Paul, filled with the Holy Spirit, and sent forth for the calling and training of the heathen, bears witness and instructs us, saying, “See that no man despoil you through philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ, because in Him dwells all the fullness of divinity.” And in another place he says: “Let no man deceive himself; if any man among you thinks himself to be wise, let him become a fool to this world, that he may become wise.
For the wisdom of this world is foolishness with God. For it is written, I will rebuke the wise in their own craftiness.” And again: “The Lord knows the thoughts of the wise, that they are foolish.” Wherefore if the wisdom among them be not true, the patience also cannot be true. For if he is wise who is lowly and meek— but we do not see that philosophers are either lowly or meek, but greatly pleasing themselves, and, for the very reason that they please themselves, displeasing God— it is evident that the patience is not real among them where there is the insolent audacity of an affected liberty, and the immodest boastfulness of an exposed and half-naked bosom.
Source: The Treatises of Cyprian (New Advent)