Epistle 10. Against Bishop Germanus.
6 Then after same other matters he says:— Moreover, we did not withdraw from the visible assembling of ourselves together, with the Lord's presence. But those in the city I tried to gather together with all the greater zeal, as if I were present with them; for I was absent indeed in the body, as I said, but present in the spirit. And in Cephro indeed a considerable church sojourned with us, composed partly of the brethren who followed us from the city, and partly of those who joined us from Egypt. There, too, did God open to us a door for the word. And at first we were persecute we were stoned but after a period some few of the heathen forsook their idols, and turned to God. For byour means the word was then sown among them for the first time, and before that they had never received it. And as if to show that this had been the very purpose of God in conducting us to them, when we had fulfilled this ministry, He led us away again. For Aemilianus was minded to remove us to rougher parts, as it seemed, and to more Libyan-like districts; and he gave orders to draw all in every direction into the Mareotic territory, and assigned villages to each party throughout the country. Bat he issued instructions that we should be located specially by the public way, so that we might also be the first to be apprehended; for he evidently made his arrangements and plans with a view to an easy seizure of all of us whenever he should make up his mind to lay hold of us.
7. Now when I received the command to depart to Cephro, I had no idea of the situation of the place, and had scarcely even heard its name before; yet for all that, I went away courageously and calmly. But when word was brought me that I had to remove to the parts of Colluthion, those present know how I was affected; for here I shall be my own accuser. At first, indeed, I was greatly vexed, and took very ill; for though these places happened to be better known and more familiar to us, yet peaple declared that the region was one destitute o brethren, and even of men of character, and one exposed to the annoyances of travellers and to the raids of robbers. I found comfort, however when the brethren reminded me that it was nearer the city; and while Cephro brought us large intercourse with brethren of all sorts who came from Egypt, so that we were able to hold our sacred assemblies on a more extensive scale yet there, on the other hand, as the city was in the nearer vicinity, we could enjoy more frequently the sight of those who were the really beloved, and in closest relationship with us, and dearest to us: for these would come and take their rest among us, and, as in the more remote suburbs, there would be distinct and special meetings. And thus it turned out.
8. Then, after same other matters, he gives again the following account of what befell him: — Germanus, indeed, boasts himself of many professions of faith. He, forsooth, is able to speak of many adverse things which have happened to him! Can he then reckon up in his own case as many condemnatory sentences as we can number in ours, and confiscations too, and proscriptions, and spoilings of goods, and losses of dignities, and despisings of worldly honour, and contemnings of the laudations of governors and councillors, and patient subjections to the threatenings of the adversaries, and to outcries, and perils, and persecutions, and a wandering life, and the pressure of difficulties, and all kinds of trouble, such as befell me in the time of Decius and Sabinus, and such also as I have been suffering under the present severities be of Aemilianus? But where in the world did Germanus make his appearance? And what mention is made of him? But I retire from this huge act of folly into which I am suffering myself to fall on account of Germanus; and accordingly I forbear giving to the brethren, who already have full knowledge of these things, a particular and detailed narrative of all that happened.
Source: Epistles and Epistolary Fragments (New Advent)