Introduction to the Devout Life

² Nevertheless these tender warm emotions are sometimes good and useful, for they kindle the spiritual appetite, cheer the mind, and infuse a holy gladness into the devout life, which embellishes all we do even externally. It was such a taste for holy things that made David cry out, “O how sweet are Thy words unto my throat, yea, sweeter than honey unto my mouth.” ¹⁹⁶¹⁹⁶ Ps. cxix. 103. And assuredly the tiniest little comfort received through devotion is worth far more than the most abundant delights of this world. The milk of the Heavenly Bridegroom, in other words His spiritual favours, are sweeter to the soul than the costliest wine of the pleasures of this world, and to those who have tasted thereof all else seems but as gall and wormwood. There is a certain herb which, if chewed, imparts so great a sweetness that they who keep it in their mouth cannot hunger or thirst; even so those to whom God gives His Heavenly manna of 329 interior sweetness and consolation, cannot either desire or even accept worldly consolations with any real zest or satisfaction. It is as a little foretaste of eternal blessedness which God gives to those who seek it; it is as the sugar-plum with which He attracts His little ones; as a cordial offered to strengthen their heart; as the first-fruits of their future reward. The legend tells us that Alexander the Great discovered Arabia Felix by means of the perfumes carried by the winds across the ocean upon which he sailed, reviving his courage and that of his comrades. And so the blessings and sweetnesses, which are wafted to us as we sail across the stormy sea of this mortal life, are a foretaste of the bliss of that Ever-blessed Heavenly Home to which we look and long.

3. But, perhaps you will say, if there are sensible consolations which are undoubtedly good and come from God, and at the same time others which are unprofitable, perilous, even harmful, because they proceed from mere natural causes, or even from the Enemy himself, how am I to know one from the other, or distinguish what is most profitable even among those which are good? It is a general rule, with respect to the feelings and affections, that their test is in their fruits. Our hearts are as trees, of which the affections and passions are their branches, 330 and deeds and acts their fruits. That is, a good heart, of which the affections are good, and those are good affections which result in good and holy actions. If our spiritual tenderness and sweetness and consolation make us more humble,—patient, forbearing, charitable and kindly towards our neighbours,—more earnest in mortifying our own evil inclinations and lusts, more diligent in our duties, more docile and submissive to those who have a claim to our obedience, more simple in our whole manner of life,—then doubtless, my daughter, they come from God. But if this sweetness and tenderness is sweet only to ourselves, if we are fanciful, bitter, punctilious, impatient, obstinate, proud, presumptuous, harsh towards our neighbour, while reckoning ourselves as half-made saints, indocile to correction or guidance, then we may be assured our consolations are spurious and hurtful. A good tree will bring forth none save good fruit.

4. If we are favoured with any such sweetness, we must humble ourselves deeply before God, and beware of being led to cry out “How good I am!” No indeed, such gifts do not make us any better, for, as I have already said, devotion does not consist in such things; rather let us say, “How good God is to those who hope in Him, and to the souls that seek Him!” If a man has sugar in his mouth, he cannot call his 331 mouth sweet, but the sugar; and so although our spiritual sweetness is admirable, and God Who imparts it is all good, it by no means follows that he who receives it is good. Let us count ourselves but as little children, having need of milk, and believe that these sugar-plums are only given us because we are still feeble and delicate, needing bribes and wiles to lead us on to the Love of God. But, as a general rule, we shall do well to receive all such graces and favours humbly, making much of them, not for their own importance, but rather because it is God’s Hand which fills our hearts with them, as a mother coaxes her child with one sugar-plum after another. If the child were wise, he would prize the loving caresses of his mother, more than the material sugar-plum, however sweet. So while it is a great thing to have spiritual sweetnesses, the sweetest of all is to know that it is the loving parental Hand of God which feeds us, heart, mind and soul, with them. And, having received them humbly, let us be diligent in using them according to the intention of the Giver. Why do you suppose God gives us such sweetness? To make us kinder one to another, and more loving towards Him. A mother gives her child a sweetmeat to win a kiss; be it ours reverently to kiss the Saviour Who gives us these good things. And by kissing Him, I mean obeying Him, 332 keeping His Commandments, doing His Will, heeding His wishes, in a word, embracing Him tenderly, obediently, and faithfully. So the day on which we have enjoyed some special spiritual consolation should be marked by extra diligence and humility. And from time to time it is well to renounce all such, realising to ourselves that although we accept and cherish them humbly, because they come from God, and kindle His Love in our hearts, still they are not our main object, but God and His Holy Love;—that we seek less the consolation than the Consoler, less His tangible sweetness than our sweet Saviour, less external pleasure than Him Who is the Delight of Heaven and earth; and with such a mind we should resolve to abide stedfast in God’s Holy Love, even if our whole life were to be utterly devoid of all sweetness; as ready to abide on Mount Calvary as on Mount Tabor; to cry out, “It is good for us to be here,” whether with our Lord on the Cross or in glory.

Lastly, I advise you to take counsel with your director concerning any unusual flow of consolations or emotions, so that he may guide you in their wise usage; for it is written, “Hast thou found honey? eat so much as is sufficient for thee.” ¹⁹⁷¹⁹⁷ Prov. xxv. 16.