St. Francis de Sales
Treatise on the Love of God
Book III › Chapter III · Part 2 of 2
But principally the special assistance of God to the soul endowed with charity is required in sublime and extraordinary enterprises; for though charity, however weak it be, gives us enough inclination, and, as I think, enough power, to do the works necessary for salvation, yet, to aspire to and undertake excellent and extraordinary actions, our hearts stand in need of being pushed and raised by the hand and motion of this great heavenly lover; as the princess in our parable, although restored to health, could not ascend nor go fast, unless her dear spouse raised and strongly supported her. Thus S. Antony and S. Simeon Stylites were in the grace of God and charity when they designed so exalted a life; as also the B. Mother (S.) Teresa when she made her particular vow of obedience, S. Francis and S. Louis, when they undertook their journey beyond-seas for the advancement of God's glory, the Blessed Francis Xavier, when he consecrated his life to the conversion of the Indians, S. Charles, in exposing himself to serve the plague-stricken, S. Paulinus, when he sold himself to redeem the poor widow's child; yet still never would they have struck such mighty and generous blows, unless God, to that charity which they had in their hearts, had added special inspirations, invitations, lights and forces, whereby he animated and pushed them forward to these extraordinary exploits of spiritual valour.
Do you not mark the young man of the gospel, whom Our Saviour loved, and who, consequently, was in charity? Certainly, he never dreamed of selling all he had to give it to the poor, and following Our Saviour: nay though Our Saviour had given him such an inspiration, yet had he not the courage to put it into execution. For these great works, Theotimus, we need not only to be inspired, but also to be fortified, in order to effect what the inspiration inclines us to. As again in the fierce assaults of extraordinary temptations, a special and particular presence of heavenly succour is absolutely necessary. For this cause holy church makes us so frequently cry out: "Excite our hearts O Lord:" "Prevent our actions by thy holy inspirations and further them with thy continual help:" "O Lord, make haste to help us:" and the like, in order by such prayers to obtain grace to be able to effect excellent and extraordinary works, and more frequently and fervently to do ordinary ones; as also more ardently to resist small temptations, and boldly to combat the greatest. S. Antony was assailed by a hideous legion of devils, and having long sustained their attacks, not without incredible pain and torment, at length saw the roof of his cell burst open, and a heavenly ray enter the breach, which made the black and darksome troop of his enemies vanish in a moment, and delivered him from all the pain of the wounds received in that battle; whence he perceived God's particular presence, and fetching a profound sigh towards the vision—"where wast thou, O good Jesus," said he, "where wast thou? Why wast thou not here from the beginning to have relieved my pain? It was answered him from above Antony, I was here: but I awaited the event of thy combat: and since thou didst behave thyself bravely and valiantly, I will be thy continual aid." But in what did the valour and courage of this brave spiritual combatant consist? He himself declared it another time when, being set upon by a devil who acknowledged himself to be the spirit of fornication, this glorious saint after many words worthy of his great courage began to sing the 7th verse of the 117th Psalm: The Lord is my helper: and I will look over my enemies.
And Our Saviour revealed to S. Catharine of Sienna, that he was in the midst of her heart in a cruel temptation she had, as a captain in the midst of a fort to hold it; and that without his succour she would have been lost in that battle. It is the same in all the great assaults which our enemy makes against us: and we may well say with Jacob that it is the angel that delivereth us from all evil,145 and may sing with the great King David: The Lord ruleth me: and I shall want nothing. He hath set me in a place of pasture. He hath brought me up, on the water of refreshment: he hath converted my soul. So that we ought often to repeat this exclamation and prayer: And thy mercy will follow me all the days of my life.146
Source notes
Note numbers follow the source edition.
145. Gen. xlviii. 16.
146. Ps. xxii.
Source: Treatise on the Love of God (CCEL)