Dialogues

GREGORY. Now I intend to let you understand somewhat of a place not far distant, which I heard of the reverent Bishop Maximianus,^[1:15] and of the old monk Laurio, one whom you know: both which are yet living; and as for Laurio, he was brought up under that holy man Anastasius, in the Abbey which is hard by the city of Nepi; and Anastasius, both by reason of the nearness of the place, equal love of virtue, and like profession of life, was daily in the company of holy Nonnosus, Prior of the Abbey which is in mount Soracte. This Nonnosus had for his Abbot a very sharp man, whose rough conditions notwithstanding he did always bear with wonderful patience, and did in such sweet sort govern the monks, that oftentimes by his humility he appeased the Abbot's anger. The Abbey, standing in the top of an hill, had never an even and plain place fit for a garden; one only little plot of ground there was, in the side of the mountain, but that was taken up of a great stone which did naturally grow there, so that by no means it could serve for a garden. Yet venerable Nonnosus, upon a day, began to think with himself that at least that piece of ground would serve very well to set worts, if by any means that huge stone could be taken away; but then he likewise thought that five hundred yoke of oxen would not be able to stir it; whereupon, despairing of all human help, he betook himself to God's goodness, and in that very place gave himself to prayer in the quiet time of the night, and behold, on the morning, when the monks came thither, they found that huge stone removed far off, and a very fit plot of ground left to make them a garden.

At another time, the same holy man being washing of lamps made of glass, one of them by chance fell out of his hands, and brake into many pieces; who, fearing the great fury of the Abbot, did forthwith gather up all the fragments, laid them before the altar, and there with great sighing fell to his prayers; and afterward, lifting up his head, he found the lamp entire and whole. And thus, in these two miracles, did he imitate two notable fathers, to wit, Gregory and Donatus; the first of which removed a mountain, and the other made a broken chalice safe and sound.

PETER. We have, as I perceive now, miracles after the imitation of old saints.

GREGORY. How say you? are you content also in the conversation of Nonnosus, to hear how he did imitate the fact of the prophet Heliseus?

PETER. Content I am, and most earnestly desire it.

GREGORY. Upon a certain day, when the old oil was spent, and the time to gather olives was now at hand, the Abbot, because their own trees took not, thought it best to send the monks abroad to help strangers in the gathering of theirs, that for the recompense of their labour they might bring home some oil for the necessities of their own house. This determination the man of God, Nonnosus, in great humility did hinder, lest the monks, going abroad from their cloister to get oil, might lose somewhat in the devotion of their souls. And therefore, because he saw that their own trees had yet a few olives, he willed those to be gathered and put into the press, and that oil which came forth to be brought unto him, though it were never so little; which being done, he set the little vessel before the altar, and after their departure he offered his prayers to God, which being ended, he called for the monks, commanding them to take away the oil which they brought, and to pour a little thereof into all the vessels which they had, that each of them might have some of the benediction of that oil: which being done, he caused the vessels, empty as they were, to be close stopped, and the next day they found them all full.

PETER. We find daily the words of our Saviour to be verified, who saith: My Father even to this time doth work, and I do work.^[1:16]

[1:15] Chapter VII. pp. 26, 27. For Maximianus, Bishop of Syracuse, see Bk. III. chap. 36. The "Abbey which is hard by the city of Nepi" is the monastery "called Suppentonia," mentioned in the next chapter. There were a number of early mediaeval monasteries on Mount Soracte; the one presided over by Nonnosus was, perhaps, that traditionally associated with St. Sylvester, which was afterwards in the eighth century refounded by Carloman the Frank.

[1:16] ¹ John 5, 17. 28