Dialogues

After that the first Parent of mankind was for his sin banished from the joys of Paradise, he fell into the misery of this ignorance and banishment, which to this very day we do all endure: for his sin was the cause that he could not any longer see those joys of heaven, which before by contemplation he possessed: for during the time of his residence in Paradise, he usually heard God talking with him, and by purity of heart and heavenly vision, was present with the quires of the blessed Angels. But after his fall he lost that light of soul, which before abundantly he enjoyed. From whom we being by carnal propagation derived, that live now in this dark ignorance of banishment, do hear indeed of an heavenly country, and how it is inhabited by the Angels of God; and that the souls of just and perfect men do there keep them company. But yet such as be carnal, because they can not by experience know those invisible creatures, doubt whether there be any such, seeing with their corporal eyes they cannot behold them: from which doubt our first Parent was altogether free: for although he was exiled from the joys of Paradise, yet did he still keep in memory what he had lost, because he had before beheld the same: but these men can not by any means call to mind such things as they hear others speak of, because they never had of them any former experience as our first father Adam had. For it is in this case as if a woman big with child should be put in prison, and be there delivered of a son, which never went forth, but were there continually brought up: for if his mother should tell him of the sun, moon, stars, mountains: and speak of the fields, the flying of birds, and running of horses; her child, that had continually been brought up in the prison, and acquainted with nothing else but black darkness, might well hear what she said, but with a doubt whether it were true or no, because experience taught him not any such thing. Even so, men that are born in this dark world, the place of their banishment, do hear that there be wonderful, strange, and invisible things: but because they are not acquainted with any else but terrestrial creatures, which only be visible, they doubt whether there be any such invisible things as are reported of, or no: for which cause the Creator himself of all things both visible and invisible, and the only begotten Son of the eternal Father, came into this world, for the redemption of mankind: and sent the holy Ghost unto our hearts, that quickened by him and his grace, we should believe those things which as yet by sense or experience we cannot possibly understand: and therefore so many of us as have received this spirit, the heavenly pledge of our inheritance, make no doubt of God's invisible and immortal creatures: and whosoever as yet is not settled in this belief, out of all question, he ought of reason to give credit to the words of them that be more learned and holy, and believe them that, through the grace of God's holy Spirit, have experience of those things that be invisible: for he were a very foolish child, that thought his mother lied, when she spake of light in other places, because himself, where he was, beheld nothing else but the darkness of the prison.^[4:1]

PETER. That you say doth wonderfully content me: yet he who believeth not that there be any invisible things, out of question in mine opinion is an infidel: and he that is an infidel, in that thing whereof he doubteth seeketh not for faith, but for reason.

[4:1] Chapter. I. p. 178. There is a certain resemblance here with the famous opening of the seventh book of Plato's Republic; but Gregory, in spite of his residence at Constantinople, knew hardly any Greek, and the analogy is probably accidental.