Dialogues

By the relation of the same Probus, and other religious men, I came to the knowledge of such things as in my Homilies I told to mine auditors, concerning the venerable father Stephen. For he was a man, as Probus and many more affirm, who had no wealth in this world, nor cared for any, loving only poverty for God's sake: in adversity always did he keep patience: secular men's company did he avoid: and his desire was always to pray and serve God: of whom I will here report one excellent virtuous act, that by one, many other which he likewise did, each man may ponder with himself. This man, therefore, having upon a time carried his corn, which he reaped with his own hands, into the barn, being the only substance upon which he and his disciples were to live all the year: a certain wicked wretch, pricked forward by the devil, set it all on fire: which another perceiving, ran in all haste and told it to the servant of God: and after he had done his message, he added these words, saying: "Alas and woe, father Stephen, what an ill chance hath befallen you." To whom straight ways, with a pleasant countenance and quiet mind, he answered: "Nay, what an ill chance and misery is befallen him that hath done this: for to me what hath happened?" By which words of his it appeareth, to what great perfection he was arrived, that took so quietly the loss of all his worldly wealth, and was more sorry for the other's sin than grieved for his own loss; and more thought what his neighbour had inwardly lost in his soul, than what himself had outwardly lost in his substance. When this man lay a dying, many came to visit him, and to commend their souls to his, that was now leaving this world: and standing about his bed, some of them beheld Angels coming in, but yet were not able to tell it unto others then present: others there were that saw nothing, but yet such a great fear fell upon them all, that none could endure to remain in that place, when his soul departed the body: and therefore all of them, terrified and wholly possessed with fear, fled away: by which they perceived of what power he was, that received his soul going out of this world: seeing at that time no mortal creature could endure to be there present.

[4:23] Chapter XIX. p. 201. In the Homilies (Lib. II. Homilia 35), St. Gregory speaks of Stephen as "pater monasterii juxta Reatinae urbis moenia constituti." Cf. above, Bk. IV. chap. 11.