Dialogues

But Chrisorius on the contrary (as his kinsman Probus, of whom I made mention before, told me) was a substantial man in this world, but as full of sin as of wealth: for he was passing proud, given to the pleasures of the flesh, covetous, and wholly set upon scraping of riches together. But when God determined to make an end of so many sins, he sent him a great sickness; and when his last time drew near, in that very hour in which his soul was to leave the body, lying with his eyes open, he saw certain cruel men and black spirits stand before him, pressing upon him to carry him away to the pit of hell: at which fearful sight he began to tremble, to wax pale, to sweat, and with pitiful outcries to crave for truce: and often with faltering tongue to call for his son Maximus (whom, when I was a monk, I knew also to profess the same kind of life), saying: "Come away, Maximus, with all speed. Never in my life did I any harm to thee, receive me now in thy faith." His son, greatly moved at these outcries, came unto him in all haste: and his whole family lamenting and crying out, repaired also to his chamber: none of all which beheld those wicked spirits, which did so urge and vex him: but by his trouble of mind, by his paleness and trembling, they made no doubt of their presence: for he was so affrighted with their terrible looks, that he turned himself every way in his bed. Lying upon his left side, he could not endure their sight: and turning to the wall, there also he found them: at last, being very much beset, and despairing of all means to escape their hands, he cried out with a loud voice: "O truce till to-morrow, O truce till to-morrow": and crying out in this sort he gave up the ghost. This being the manner of his death, certain it is that he saw this fearful sight not for himself, but for us: that his vision might do us good, whom God's patience doth yet with fatherly long sufferance expect to amendment. For what profit reaped he by seeing those foul spirits before his death, and by craving for that truce which he could not obtain?

There is also now dwelling amongst us a Priest of Isauria called Athanasius, who telleth a very fearful story which in his time happened, as he saith, at Iconium. For there was in that place, as he reporteth, a Monastery called Thongolaton ^[4:60], in which there lived a monk that was had in great account: for he was of good conversation, and in his life very orderly: but, as the end declared, he was far otherwise than he outwardly appeared: for though he did seem to fast with the rest of the monks, yet did he secretly take his meat: which vice of his none of the other monks ever understood. But at length it came forth by this means: for falling grievously sick, so that no hope of life remained, he caused all the monks of the Convent to be called together, who all willingly came, verily thinking that, at the departure of so notable a man, they should have heard some sweet and good exhortation: but it fell out far otherwise, for with great trouble of mind, and trembling of body, he was enforced to tell them that he died in a damnable state, saying: "When you thought that I fasted with you, then had I my meat in secret corners: and behold, now I am delivered to a dragon to be devoured, who with his tail hath enwrapped fast my hands and feet: and his head he hath thrust into my mouth, and so he lieth sucking and drawing out of my breath ": and speaking these words he departed this life, and had not any time given to deliver himself by penance from that dragon which he saw. By which we learn, that he had this vision only for the commodity of them that heard it, seeing himself could not escape from the enemy which he beheld, and into whose hands he was given to be devoured.

PETER. Desirous I am to be informed, whether we ought to believe that after death there is any fire of Purgatory.

[4:59] Chapter XXXVIII. p. 230. Chrysaorius in the Latin text.

[4:60] Ibid. p. 232. St, Gregory calls this monastery in Greek Τῶν Γαλάτων, that is, "of the Galatians."