Dialogues

GREGORY. Herein most ready I am to satisfy your request; and for proof of this point, no difficulty do I find: for think you that the holy Apostles and martyrs of Christ would have contemned this present life, and offered their bodies to death, had they not known that their souls did most assuredly live for ever? You confess that you know the life of the soul remaining in the body by the motion thereof: behold, then, how these that lost their lives for Christ, and believed that souls lived after death, be renowned for their daily miracles. For sick persons come unto their dead bodies, and be cured: perjured persons repair thither, and be possessed with devils: possessed with devils visit them, and are delivered: lepers come, and be cleansed: dead folk are brought, and they be raised up again. Consider then in what sort their souls do live in those places where they live, whose dead bodies live also in this world by so many miracles. If then you gather the life of the soul remaining in the body by the motion of the members: why do you not likewise, by the dead bones which work miracles, infer that the soul doth live after the death of the body?

PETER. No solution, as I think, can overthrow the force of this reason alleged: by which we are constrained through visible things to believe those which we see not and be invisible.