13 But amid these tokens of incredible magnanimity, she did not surrender her body to luxury, and unrestrained pleasures of the appetite, that raging and tearing dog, as though presuming upon her acts of benevolence, as most men do, who redeem their luxury by compassion to the poor, and instead of healing evil with good, receive evil as a recompense for their good deeds. Nor did she, while subduing her dust by fasting, leave to another the medicine of hard lying; nor, while she found this of spiritual service, was she less restrained in sleep than anyone else; nor, while regulating her life on this point as if freed from the body, did she lie upon the ground, when others were passing the night erect, as the most mortified men struggle to do.
Nay in this respect she was seen to surpass not only women, but the most devoted of men, by her intelligent chanting of the psalter, her converse with, and unfolding and apposite recollection of, the Divine oracles, her bending of her knees which had grown hard and almost taken root in the ground, her tears to cleanse her stains with contrite heart and spirit of lowliness, her prayer rising heavenward, her mind freed from wandering in rapture; in all these, or in any one of them, is there man or woman who can boast of having surpassed her?
Besides, it is a great thing to say, but it is true, that while she was zealous in her endeavour after some points of excellence, of others she was the paragon: of some she was the discoverer, in others she excelled. And if in some single particular she was rivalled, her superiority consists in her complete grasp of all. Such was her success in all points, as none else attained even in a moderate degree in one: to such perfection did she attain in each particular, that any one might of itself have supplied the place of all.
Source: Orations (New Advent)