35 Ignorance of prophetic diction and unskilfulness in interpreting Scripture has led them into a perversion of the point and meaning of the passage, The Lord created Me for a beginning of His ways for His works. They labour to establish from it that Christ is created, rather than born, as God, and hence partakes the nature of created beings, though He excel them in the manner of His creation, and has no glory of Divine birth but only the powers of a transcendent creature.
We in reply, without importing any new considerations or preconceived opinions, will make this very passage of Wisdom display its own true meaning and object. We will show that the fact that He was created for the beginning of the ways of God and for His works, cannot be twisted into evidence concerning the Divine and eternal birth, because creation for these purposes and birth from everlasting are two entirely different things. Where birth is meant, there birth, and nothing but birth, is spoken of; where creation is mentioned, the cause of that creation is first named.
There is a Wisdom born before all things, and again there is a wisdom created for particular purposes; the Wisdom which is from everlasting is one, the wisdom which has come into existence during the lapse of time is another.
Source: On the Trinity (New Advent)