8 For there are many of those wise men of the world whose wisdom is folly with God, who contradict our proclamation of God from God, True from True, Perfect from Perfect, One from One, as though we taught things impossible. They pin their faith to certain conclusions which they have reached by process of logic:— Nothing can be born of one, for every birth requires two parents, and If this Son be born of One He has received a part of His Begetter: if He be a part, then Neither of the Two is perfect, for something is missing from Him from Whom the Son issued, and there cannot be fullness in One Who consists of a portion of Another.
Thus Neither is perfect, for the Begetter has lost His fullness, and the Begotten has not acquired it. This is that wisdom of the world which was foreseen by God even in the prophet's days, and condemned through him in the words, I will destroy the wisdom of the wise, and reject the understanding of the prudent. And the apostle says: Where is the wise? Where is the scribe? Where is the inquirer of this world? Hath not God made foolish the wisdom of this world?
For because in the wisdom of God the world through wisdom knew not God, it pleased God through the foolishness of preaching to save them that believe. For the Jews seek signs, and the Greeks seek wisdom, but we preach Christ crucified, to the Jews indeed a stumbling-block and to the Gentiles foolishness, but unto them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men</em>.
Source: On the Trinity (New Advent)