1 Others, again, portentously declare that there exists, in the power of Bythus, a certain primary light, blessed, incorruptible, and infinite: this is the Father of all, and is styled the first man. They also maintain that his Ennœa, going forth from him, produced a son, and that this is the son of man— the second man. Below these, again, is the Holy Spirit, and under this superior spirit the elements were separated from each other, viz., water, darkness, the abyss, chaos, above which they declare the Spirit was borne, calling him the first woman. Afterwards, they maintain, the first man, with his son, delighting over the beauty of the Spirit— that is, of the woman— and shedding light upon her, begot by her an incorruptible light, the third male, whom they call Christ,— the son of the first and second man, and of the Holy Spirit, the first woman.
Source: Adversus haereses (New Advent)