4 Moreover, that Achamoth wandered beyond the Pleroma, and received form from Christ, and was sought after by the Saviour, they declare that He indicated when He said, that He had come after that sheep which had gone astray. For they explain the wandering sheep to mean their mother, by whom they represent the Church as having been sown. The wandering itself denotes her stay outside of the Pleroma in a state of varied passion, from which they maintain that matter derived its origin.
The woman, again, who sweeps the house and finds the piece of money, they declare to denote the Sophia above, who, having lost her enthymesis, afterwards recovered it, on all things being purified by the advent of the Saviour. Wherefore this substance also, according to them, was reinstated in Pleroma. They say, too, that Simeon, “who took Christ into his arms, and gave thanks to God, and said, Lord, now let Your servant depart in peace, according to Your word,” was a type of the Demiurge, who, on the arrival of the Saviour, learned his own change of place, and gave thanks to Bythus.
They also assert that by Anna, who is spoken of in the gospel as a prophetess, and who, after living seven years with her husband, passed all the rest of her life in widowhood until she saw the Saviour, and recognised Him, and spoke of Him to all, was most plainly indicated Achamoth, who, having for a little while looked upon the Saviour with His associates, and dwelling all the rest of the time in the intermediate place, waited for Him till He should come again, and restore her to her proper consort.
Her name, too, was indicated by the Saviour, when He said, “Yet wisdom is justified by her children.” This, too, was done by Paul in these words, “But we speak wisdom among them that are perfect.” They declare also that Paul has referred to the conjunctions within the Pleroma, showing them forth by means of one; for, when writing of the conjugal union in this life, he expressed himself thus: “This is a great mystery, but I speak concerning Christ and the Church.”
Source: Adversus haereses (New Advent)