Against Jovinianus

^27. But we toil to no purpose. For our opponent urges against us the Apostolic sentence and says, “Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled has fallen into transgression: but she shall be saved through the child-bearing, if they continue in faith and love and sanctification with sobriety.” Let us consider what led the Apostle to make this declaration: “I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.” So in due course he lays down rules of life for the women and says “In like manner that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, and gold or pearls or costly raiment; but (which becomes women professing godliness) through good works. Let a woman learn in quietness with all subjection. But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.” And that the lot of a woman might not seem a hard one, reducing her to the condition of a slave to her husband, the Apostle recalls the ancient law and goes back to the first example: that Adam was first made, then the woman out of his rib; and that the Devil could not seduce Adam, but did seduce Eve; and that after displeasing God she was immediately subjected to the man, and began to turn to her husband; and he points out that she who was once tied with the bonds of marriage and was reduced to the condition of Eve, might blot out the old transgression by the procreation of children: provided, however, that she bring up the children themselves in the faith and love of Christ, and in sanctification and chastity; for we must not adopt the faulty reading of the Latin texts, sobrietas, but castitas, that is, σωφροσύνη. You see how you are mastered by the witness of this passage also, and cannot but be driven to admit that what you thought was on the side of marriage tells in favour of virginity. For if the woman is saved in child-bearing, and the more the children the greater the safety of the mothers, why did he add “if they continue in faith and love and sanctification with chastity”? The woman will then be saved, if she bear not children who will remain virgins: if what she has herself lost, she attains in her children, and makes up for the loss and decay, of the root by the excellence of the flower and fruit.