Letters

^13. You will answer, 'How shall I, a woman of the world, living at Rome, surrounded by a crowd, be able to observe all these injunctions?' In that case do not undertake a burden to which you are not equal. When you have weaned Paula as Isaac was weaned and when you have clothed her as Samuel was clothed, send her to her grandmother and aunt; give up this most precious of gems, to be placed in Mary's chamber and to rest in the cradle where the infant Jesus cried. Let her be brought up in a monastery, let her be one amid companies of virgins, let her learn to avoid swearing, let her regard lying as sacrilege, let her be ignorant of the world, let her live the angelic life, while in the flesh let her be without the flesh, and let her suppose that all human beings are like herself. To say nothing of its other advantages this course will free you from the difficult task of minding her, and from the responsibility of guardianship. It is better to regret her absence than to be for ever trembling for her. For you cannot but tremble as you watch what she says and to whom she says it, to whom she bows and whom she likes best to see. Hand her over to Eustochium while she is still but an infant and her every cry is a prayer for you. She will thus become her companion in holiness now as well as her successor hereafter. Let her gaze upon and love, let her “from her earliest years admire” one whose language and gait and dress are an education in virtue. Let her sit in the lap of her grandmother, and let this latter repeat to her granddaughter the lessons that she once bestowed upon her own child. Long experience has shown Paula how to rear, to preserve, and to instruct virgins; and daily inwoven in her crown is the mystic century which betokens the highest chastity. O happy virgin! happy Paula, daughter of Toxotius, who through the virtues of her grandmother and aunt is nobler in holiness than she is in lineage! Yes, Laeta: were it possible for you with your own eyes to see your mother-in-law and your sister, and to realize the mighty souls which animate their small bodies; such is your innate thirst for chastity that I cannot doubt but that you would go to them even before your daughter, and would emancipate yourself from God's first decree of the Law to put yourself under His second dispensation of the Gospel. You would count as nothing your desire for other offspring and would offer up yourself to the service of God. But because “there is a time to embrace, and a time to refrain from embracing,” and because “the wife has not power of her own body,” and because the apostle says “Let every man abide in the same calling wherein he was called” in the Lord, and because he that is under the yoke ought so to run as not to leave his companion in the mire, I counsel you to pay back to the full in your offspring what meantime you defer paying in your own person. When Hannah had once offered in the tabernacle the son whom she had vowed to God she never took him back; for she thought it unbecoming that one who was to be a prophet should grow up in the same house with her who still desired to have other children. Accordingly after she had conceived him and given him birth, she did not venture to come to the temple alone or to appear before the Lord empty, but first paid to Him what she owed; and then, when she had offered up that great sacrifice, she returned home and because she had borne her firstborn for God, she was given five children for herself. Do you marvel at the happiness of that holy woman? Imitate her faith. Moreover, if you will only send Paula, I promise to be myself both a tutor and a foster father to her. Old as I am I will carry her on my shoulders and train her stammering lips; and my charge will be a far grander one than that of the worldly philosopher; for while he only taught a King of Macedon who was one day to die of Babylonian poison, I shall instruct the handmaid and spouse of Christ who must one day be offered to her Lord in heaven.