Letters

^4. Others may praise you if they will, and celebrate your victories over the devil. They may eulogize you for the smiling face with which you bore the loss of your daughters, or for the resolution with which, forty days after they fell asleep, you exchanged your mourning for a white robe to attend the dedication of a martyr's bones; unconcerned for a bereavement which was the concern of the whole city, and anxious only to share in a martyr's triumph. Nay, say they, when you bore your wife to burial, it was not as one dead but as one setting forth on a journey. But I shall not deceive you with flattering words or take the ground from under your feet with slippery praises. Rather will I say what it is good for you to hear: “My son, if you come to serve the Lord, prepare your soul for temptation,” and “when you shall have done all those things which are commanded you, say, I am an unprofitable servant; I have done that which was my duty to do.” Say to God: “the children that you have taken from me were Your own gift. The hand-maiden that You have taken to Yourself Thou also lent to me for a season to be my solace. I am not aggrieved that You have taken her back, but thankful rather that You have previously given her to me.”

Once upon a time a rich young man boasted that he had fulfilled all the requirements of the law, but the Lord said to him (as we read in the gospel): “One thing you lack, if you will be perfect, go your way, sell whatsoever you have, and give to the poor; and come and follow me.” He who declared that he had done all things gave way at the first onset to the power of riches. Wherefore they who are rich find it hard to enter the kingdom of heaven, a kingdom which desires for its citizens souls that soar aloft free from all ties and hindrances. “Go your way,” the Lord says, “and sell” not a part of your substance but “all that you have, and give to the poor;” not to your friends or kinsfolk or relatives, not to your wife or to your children. I will even go farther and say: keep back nothing for yourself because you fear to be some day poor, lest by so doing you share the condemnation of Ananias and Sapphira; but give everything to the poor and make to yourself friends of the mammon of unrighteousness that they may receive you into everlasting habitations. Obey the Master's injunction “follow me,” and take the Lord of the world for your possession; that you may be able to sing with the prophet, “The Lord is my portion,” and like a true Levite may possess no earthly inheritance. I cannot but advise you thus if you wish to be perfect, if you desire to attain the pinnacle of the apostles' glory, if you wish to take up your cross and to follow Christ. When once you have put your hand to the plough you must not look back; when once you stand on the housetop you must think no more of your clothes within; to escape your Egyptian mistress you must abandon the cloak that belongs to this world. Even Elijah, in his quick translation to heaven could not take his mantle with him, but left in the world the garments of the world. Such conduct, you will object, is for him who would emulate the apostles, for the man who aspires to be perfect. But why should not you aspire to be perfect? Why should not you who hold a foremost place in the world hold a foremost place also in Christ's household? Is it because you have been married? Peter was married too, but when he forsook his ship and his nets he forsook his wife also. The Lord who wills that all men shall be saved and prefers the repentance of a sinner to his death has, in His almighty providence, removed from you this excuse. Your wife can no longer draw you earthwards, but you can follow her as she draws you heavenwards. Provide good things for your children who have gone home before you to the Lord. Do not let their portions go to swell their sister's fortune, but use them to ransom your own soul and to give sustenance to the needy. These are the necklaces your daughters expect from you; these are the jewels they wish to see sparkle on their foreheads. The money which they would have wasted in buying silks may well be considered saved when it provides cheap clothing for the poor. They ask you for their portions. Now that they are united to their spouse they are loth to appear poor and undistinguished: they desire to have the ornaments that befit their rank.