Letters

^3. But no sooner do I clear the harbour than I find my way to the sea barred by a rock. I am confronted with the authority of the apostle Paul who in writing to Timothy thus speaks concerning widows: “I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. For some are already turned aside after Satan.” I must accordingly begin by considering the meaning of this pronouncement and examining the context of the whole passage. I must then plant my feet in the steps of the apostle and, as the saying goes, not deviate a hair's breadth from them either to this side or to that. He had previously described his ideal widow as one who had been the wife of one man, who had brought up children, who was well reported of for good works, who had relieved the afflicted with her substance, whose trust had been in God, and who had continued in prayer day and night. With her he contrasted her opposite, saying: “She that lives in pleasure is dead while she lives.” And that he might warn his disciple Timothy with all needful admonition, he immediately added these words: “the younger widows refuse: for when they have begun to wax wanton against Christ they will marry; having damnation because they have cast off their first faith.” It is then for these who have outraged Christ their Spouse by committing fornication against Him (for this is the sense of the Greek word καταστρηνιάσωσι)— it is for these that the apostle wishes a second marriage, thinking digamy preferable to fornication; but this second marriage is a concession and not a command.