Letters

^9. Shall then a highborn lady do what these barbarian women refused to do even as prisoners of war? After losing a first husband, good or bad as the case may be, shall she make trial of a second, and thus run counter to the judgment of God? And in case that she immediately loses this second, shall she take a third? And if he too is called to his rest, shall she go on to a fourth and a fifth, and by so doing identify herself with the harlots? No, a widow must take every precaution not to overstep by an inch the bounds of chastity. For if she once oversteps them and breaks through the modesty which becomes a matron, she will soon riot in every kind of excess; so much so that the prophet's words shall be true of her “You have a whore's forehead, you refuse to be ashamed.”

What then? Do I condemn second marriages? Not at all; but I commend first ones. Do I expel twice-married persons from the church? Far from it; but I urge those who have been once married to lives of continence. The Ark of Noah contained unclean animals as well as clean. It contained both creeping things and human beings. In a great house there are vessels of different kinds, some to honour and some to dishonour. In the gospel parable the seed sown in the good ground brings forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. The hundredfold which comes first betokens the crown of virginity; the sixtyfold which comes next refers to the work of widows; while the thirtyfold— indicated by joining together the points of the thumb and forefinger — denotes the marriage-tie. What room is left for double marriages? None. They are not counted. Such weeds do not grow in good ground but among briers and thorns, the favourite haunts of those foxes to whom the Lord compares the impious Herod. A woman who marries more than once fancies herself worthy of praise because she is not so bad as the prostitutes, because she compares favourably with these victims of indiscriminate lust by surrendering herself to one alone and not to a number.