Letters

^3. Then, when he comes to deal with rational creatures and to describe their lapse into earthly bodies as due to their own negligence, he goes on to say: “Surely it argues great negligence and sloth for a soul so far to empty itself as to fall into sin and allow itself to be tied to the material body of an unreasoning brute;” and in a subsequent passage: “These reasonings induce me to suppose that it is by their own free act that some are numbered with God's saints and servants, and that it was through their own fault that others fell from holiness into such negligence that they were changed into forces of an opposite kind.” He maintains that after every end a fresh beginning springs forth and an end from each beginning, and that wholesale variation is possible; so that one who is now a human being may in another world become a demon, while one who by reason of his negligence is now a demon may hereafter be placed in a more material body and thus become a human being. So far does he carry this transforming process that on his theory an archangel may become the devil and the devil in turn be changed back into an archangel. “Such as have wavered or faltered but have not altogether fallen shall be made subject, for rule and government and guidance, to better things— to principalities and powers, to thrones and dominations”; and of these perhaps another human race will be formed, when in the words of Isaiah there shall be “new heavens and a new earth.' But such as have not deserved to return through humanity to their former estate shall become the devil and his angels, demons of the worst sort; and according to what they have done shall have special duties assigned to them in particular worlds.” Moreover, the very demons and rulers of darkness in any world or worlds, if they are willing to turn to better things, may become human beings and so come back to their first beginning. That is to say, after they have borne the discipline of punishment and torture for a longer or a shorter time in human bodies, they may again reach the angelic pinnacles from which they have fallen. Hence it may be shown that we men may change into any other reasonable beings, and that not once only or on emergency but time after time; we and angels shall become demons if we neglect our duty; and demons, if they will take to themselves virtues, may attain to the rank of angels.