Letters

⁵ In those days no highborn lady at Rome had made profession of the monastic life, or had ventured— so strange and ignominious and degrading did it then seem— publicly to call herself a nun. It was from some priests of Alexandria, and from pope Athanasius, and subsequently from Peter, who, to escape the persecution of the Arian heretics, had all fled for refuge to Rome as the safest haven in which they could find communion— it was from these that Marcella heard of the life of the blessed Antony, then still alive, and of the monasteries in the Thebaid founded by Pachomius, and of the discipline laid down for virgins and for widows. Nor was she ashamed to profess a life which she had thus learned to be pleasing to Christ. Many years after her example was followed first by Sophronia and then by others, of whom it may be well said in the words of Ennius:

Would that ne'er in Pelion's woods
Had the axe these pinetrees felled.

My revered friend Paula was blessed with Marcella's friendship, and it was in Marcella's cell that Eustochium, that paragon of virgins, was gradually trained. Thus it is easy to see of what type the mistress was who found such pupils.

The unbelieving reader may perhaps laugh at me for dwelling so long on the praises of mere women; yet if he will but remember how holy women followed our Lord and Saviour and ministered to Him of their substance, and how the three Marys stood before the cross and especially how Mary Magdalen— called the tower from the earnestness and glow of her faith— was privileged to see the rising Christ first of all before the very apostles, he will convict himself of pride sooner than me of folly. For we judge of people's virtue not by their sex but by their character, and hold those to be worthy of the highest glory who have renounced both rank and wealth. It was for this reason that Jesus loved the evangelist John more than the other disciples. For John was of noble birth and known to the high priest, yet was so little appalled by the plottings of the Jews that he introduced Peter into his court, and was the only one of the apostles bold enough to take his stand before the cross. For it was he who took the Saviour's parent to his own home; it was the virgin son who received the virgin mother as a legacy from the Lord.