Letters

^1. By the hand of the reverend presbyter Saturninus I have received a letter from you, venerable sir, in which you earnestly ask me for what I have not yet got. You thus show clearly your belief that I have already had a reply to my question on the subject. Would that I had! Knowing the eagerness of your expectation, I should never have dreamed of keeping back from you your share in the gift; but if you will believe me, dear brother, it is not so. Although five years have elapsed since I dispatched to the East my letter (which was one of inquiry, not of assertion), I have so far received no reply, and am consequently unable to untie the knot as you wish me to do. Had I had both letters, I should gladly have sent you both; but I think it better not to circulate mine by itself lest he to whom it is addressed and who may still answer me as I desire should prove displeased. If I were to publish so elaborate a treatise as mine without his reply to it, he might be justly indignant, and suppose me more intent on displaying my talents than on promoting some useful end. It would look as if I were bent on starting problems too hard for him to solve. It is better to wait for the answer which he probably means to send. For I am well aware that he has other subjects to occupy him which are more serious and urgent than this question of mine. Your holiness will readily understand this if you read what he wrote to me a year later when my messenger was returning. The following is an extract from his letter:

“A most trying time has come upon us in which I have found it better to hold my peace than to speak. Consequently my studies have ceased, that I may not give occasion to what Appius calls 'the eloquence of dogs.' For this reason I have not been able to send any answer to your two learned and brilliant letters. Not, indeed, that I think anything in them needs correction, but that I recall the Apostle's words: 'One judges in this way, another in that; let every man give full expression to his own opinion.' All that a lofty intellect can draw from the well of holy scripture has been drawn by you. So much your reverence must allow me to say in praise of your ability. But though in any discussion between us our joint object is the advancement of learning, our rivals and especially the heretics will ascribe any difference of opinion between us to mutual jealousy. For my part, however, I am resolved to love you, to look up to you, to reverence and admire you, and to defend your opinions as my own. I have also in a dialogue which I have recently brought out made allusion to your holiness in suitable terms. Let us, rather, then, strain every nerve to banish from the churches that most pernicious heresy, which feigns repentance that it may have liberty to teach in our churches. For were it to come out into the light of day, it would be expelled and die.”