10 But possibly you flatter yourself that since the bishop who has made you a deacon is a holy man, his merits will atone for your transgressions. I have already told you that the father is not punished for the son nor the son for the father. “The soul that sins it shall die.” Samuel too had sons who forsook the fear of the Lord and “turned aside after lucre” and iniquity. Eli also was a holy priest, but he had sons of whom we read in the Hebrew that they lay with the women that assembled at the door of the tabernacle of God, and that like you they shamelessly claimed for themselves the right to minister in His sanctuary. Wherefore the tabernacle itself was overthrown and the holy place made desolate by reason of the sins of those who were God's priests.
And even Eli himself offended God by showing too great leniency to his sons; therefore, so far from the righteousness of your bishop being able to deliver you, it is rather to be feared that your wickedness may hurl him from his seat and that falling on his back like Eli he may perish irretrievably. If the Levite Uzzah was smitten merely because he tried to hold up from falling the ark which it was his special province to carry; what punishment, think you, will be inflicted upon you who have tried to overthrow the Lord's ark when standing firm?
The more estimable the bishop is who ordained you, the more detestable are you who have disappointed the expectations of so good a man. His long ignorance of your misdoings is indeed easy to account for; as it generally happens that we are the last to know the scandals which affect our homes, and are ignorant of the sins of our children and wives even when our neighbors talk of nothing else. At all events all Italy was aware of your evil life; and it was everywhere a subject of lamentation that you should still stand before the altar of Christ.
For you had neither the cunning nor the forethought to conceal your vices. So hot were you, so lecherous, and so wanton, so entirely under the sway of this and that caprice of self-indulgence, that, not content with satisfying your passions, you gloried in each intrigue as a triumph and emerged from it bearing palms of victory.
Source: Letters (New Advent)