Letters

^5. Oh! crying shame! I can go no farther. For sobs anticipate my words, and indignation and grief choke me in the act of utterance. Oh! For the sea of Tully's eloquence! Oh! For the impetuous current of the invective of Demosthenes! Yet in this case I am sure you would both be dumb; your eloquence would fail you. A deed has been disclosed which no rhetoric can explain; a crime has been discovered which no mime can represent, nor jester play, nor comedian describe.

It is usual in the monasteries of Egypt and Syria for virgins and widows who have vowed themselves to God and have renounced the world and have trodden under foot its pleasures, to ask the mothers of their communities to cut their hair; not that afterwards they go about with heads uncovered in defiance of the apostle's command, for they wear a close-fitting cap and a veil. No one knows of this in any single case except the shearers and the shorn, but as the practice is universal, it is almost universally known. The custom has in fact become a second nature. It is designed to save those who take no baths and whose heads and faces are strangers to all ointments, from accumulated dirt and from the tiny creatures which are sometimes generated about the roots of the hair.