Letters

^28. But I will not speak only of women. Avoid men, also, when you see them loaded with chains and wearing their hair long like women, contrary to the apostle's precept, not to speak of beards like those of goats, black cloaks, and bare feet braving the cold. All these things are tokens of the devil. Such an one Rome groaned over some time back in Antimus; and Sophronius is a still more recent instance. Such persons, when they have once gained admission to the houses of the high-born, and have deceived “silly women laden with sins, ever learning and never able to come to the knowledge of the truth,” feign a sad mien and pretend to make long fasts while at night they feast in secret. Shame forbids me to say more, for my language might appear more like invective than admonition. There are others— I speak of those of my own order— who seek the presbyterate and the diaconate simply that they may be able to see women with less restraint. Such men think of nothing but their dress; they use perfumes freely, and see that there are no creases in their leather shoes. Their curling hair shows traces of the tongs; their fingers glisten with rings; they walk on tiptoe across a damp road, not to splash their feet. When you see men acting in this way, think of them rather as bridegrooms than as clergymen. Certain persons have devoted the whole of their energies and life to the single object of knowing the names, houses, and characters of married ladies. I will here briefly describe the head of the profession, that from the master's likeness you may recognize the disciples. He rises and goes forth with the sun; he has the order of his visits duly arranged; he takes the shortest road; and, troublesome old man that he is, forces his way almost into the bedchambers of ladies yet asleep. If he sees a pillow that takes his fancy or an elegant table-cover— or indeed any article of household furniture— he praises it, looks admiringly at it, takes it into his hand, and, complaining that he has nothing of the kind, begs or rather extorts it from the owner. All the women, in fact, fear to cross the news-carrier of the town. Chastity and fasting are alike distasteful to him. What he likes is a savory breakfast— say off a plump young crane such as is commonly called a cheeper. In speech he is rude and forward, and is always ready to bandy reproaches. Wherever you turn he is the first man that you see before you. Whatever news is noised abroad he is either the originator of the rumor or its magnifier. He changes his horses every hour; and they are so sleek and spirited that you would take him for a brother of the Thracian king.