Letters

^8. The land is accursed, you say, because it has drunk in the blood of the Lord. On what grounds, then, do men regard as blessed those spots where Peter and Paul, the leaders of the Christian host, have shed their blood for Christ? If the confession of men and servants is glorious, must there not be glory likewise in the confession of their Lord and God? Everywhere we venerate the tombs of the martyrs; we apply their holy ashes to our eyes; we even touch them, if we may, with our lips. And yet some think that we should neglect the tomb in which the Lord Himself is buried. If we refuse to believe human testimony, let us at least credit the devil and his angels. For when in front of the Holy Sepulchre they are driven out of those bodies which they have possessed, they moan and tremble as if they stood before Christ's judgment-seat, and grieve, too late that they have crucified Him in whose presence they now cower. If— as a wicked theory maintains— this holy place has, since the Lord's passion, become an abomination, why was Paul in such haste to reach Jerusalem to keep Pentecost in it? Yet to those who held him back he said: “What mean ye to weep and to break my heart? For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus.” Need I speak of those other holy and illustrious men who, after the preaching of Christ, brought their votive gifts and offerings to the brethren who were at Jerusalem?