Letters

^7. A pearl will shine in the midst of squalor and a gem of the first water will sparkle in the mire. This is what the Lord promised when He said: “Them that honour me I will honour.” Others may understand this of the future when sorrow shall be turned into joy and when, although the world shall pass away, the saints shall receive a crown which shall never pass. But I for my part see that the promises made to the saints are fulfilled even in this present life. Before he began to serve Christ with his whole heart, Pammachius was a well known person in the senate. Still there were many other senators who wore the badges of proconsular rank. The whole world is filled with similar decorations. He was in the first rank it is true, but there were others in it besides him. Whilst he took precedence of some, others took precedence of him. The most distinguished privilege loses its prestige when lavished on a crowd, and dignities themselves become less dignified in the eyes of good men when held by persons who have no dignity. Thus Tully finely says of Cæsar, when he wished to advance some of his adherents, “he did not so much honour them as dishonour the honourable positions in which he placed them.” Today all the churches of Christ are talking of Pammachius. The whole world admires as a poor man one whom heretofore it ignored as rich. Can anything be more splendid than the consulate? Yet the honour lasts only for a year and when another has succeeded to the post its former occupant gives way. Each man's laurels are lost in the crowd and sometimes triumphs themselves are marred by the shortcomings of those who celebrate them. An office which was once handed down from patrician to patrician, which only men of noble birth could hold, of which the consul Marius— victor though he was over Numidia and the Teutons and the Cimbri— was held unworthy on account of the obscurity of his family, and which Scipio won before his time as the reward of valour,— this great office is now obtained by merely belonging to the army; and the shining robe of victory now envelops men who a little while ago were country boors. Thus we have received more than we have given. The things we have renounced are small; the things we possess are great. All that Christ promises is duly performed and for what we have given up we have received an hundredfold. This was the ground in which Isaac sowed his seed, Isaac who in his readiness to die bore the cross of the Gospel before the Gospel came.

8. “If you will be perfect,” the Lord says, “go and sell that you have and give to the poor....and come and follow me.” If you will be perfect. Great enterprises are always left to the free choice of those who hear of them. Thus the apostle refrains from making virginity a positive duty, because the Lord in speaking of eunuchs who had made themselves such for the kingdom of heaven's sake finally said: “He that is able to receive it, let him receive it.” For, to quote the apostle, “it is not of him that wills, nor of him that runs, but of God that shows mercy.” If you will be perfect. There is no compulsion laid upon you: if you are to win the prize it must be by the exercise of your own free will. If therefore you will to be perfect and desire to be as the prophets, as the apostles, as Christ Himself, sell not a part of your substance (lest the fear of want become an occasion of unfaithfulness, and so you perish with Ananias and Sapphira) but all that you have. And when you have sold all, give the proceeds not to the wealthy or to the high-minded but to the poor. Give each man enough for his immediate need but do not give money to swell what a man has already. “You shall not muzzle the mouth of the ox that treads out the grain,” and “the labourer is worthy of his reward.” Again “they which wait at the altar are partakers with the altar.” Remember also these words: “having food and raiment let us be therewith content.” Where you see smoking dishes, steaming pheasants, massive silver plate, spirited nags, long-haired boy-slaves, expensive clothing, and embroidered hangings, give nothing there. For he to whom you would give is richer than you the giver. It is moreover a kind of sacrilege to give what belongs to the poor to those who are not poor. Yet to be a perfect and complete Christian it is not enough to despise wealth or to squander and fling away one's money, a thing which can be lost and found in a single moment. Crates the Theban did this, so did Antisthenes and several others, whose lives show them to have had many faults. The disciple of Christ must do more for the attainment of spiritual glory than the philosopher of the world, than the venal slave of flying rumours and of the people's breath. It is not enough for you to despise wealth unless you follow Christ as well. And only he follows Christ who forsakes his sins and walks hand in hand with virtue. We know that Christ is wisdom. He is the treasure which in the scriptures a man finds in his field. He is the peerless gem which is bought by selling many pearls. But if you love a captive woman, that is, worldly wisdom, and if no beauty but hers attracts you, make her bald and cut off her alluring hair, that is to say, the graces of style, and pare away her dead nails. Wash her with the nitre of which the prophet speaks, and then take your ease with her and say “Her left hand is under my head, and her right hand does embrace me.” Then shall the captive bring to you many children; from a Moabitess she shall become an Israelitish woman. Christ is that sanctification without which no man shall see the face of God. Christ is our redemption, for He is at once our Redeemer and our Ransom. Christ is all, that he who has left all for Christ may find One in place of all, and may be able to proclaim freely, “The Lord is my portion.”