31 The occasion seems a fitting one, since we are on the spot itself, to describe the abode of this great man. There is a high and rocky mountain extending for about a mile, with gushing springs among its spurs, the waters of which are partly absorbed by the sand, partly flow towards the plain and gradually form a stream shaded on either side by countless palms which lend much pleasantness and charm to the place. Here the old man might be seen pacing to and fro with the disciples of blessed Antony.
Here, so they said, Antony himself used to sing, pray, work, and rest when weary. Those vines and shrubs were planted by his own hand: that garden bed was his own design. This pool for watering the garden was made by him after much toil. That hoe was handled by him for many years. Hilarion would lie upon the saint's bed and as though it were still warm would affectionately kiss it. The cell was square, its sides measuring no more than the length of a sleeping man. Moreover on the lofty mountaintop, the ascent of which was by a zig-zag path very difficult, were to be seen two cells of the same dimensions, in which he stayed when he escaped from the crowds of visitors or the company of his disciples.
These were cut out of the live rock and were only furnished with doors. When they came to the garden, “You see,” said Isaac, “this garden with its shrubs and green vegetables; about three years ago it was ravaged by a troop of wild asses. One of their leaders was hidden by Antony to stand still while he thrashed the animal's sides with a stick and wanted to know why they devoured what they had not sown. And ever afterwards, excepting the water which they were accustomed to come and drink, they never touched anything, not a bush or a vegetable.”
The old man further asked to be shown his burial place, and they thereupon took him aside; but whether they showed him the tomb or not is unknown. It is related that the motive for secrecy was compliance with Antony's orders and to prevent Pergamius, a very wealthy man of the district, from removing the saint's body to his house and erecting a shrine to his memory.
Source: The Life of S. Hilarion (New Advent)