Conferences

How the promise of an hundredfold in this life is made to those whose renunciation is perfect.

Further also that recompense of reward, wherein the Lord promises an hundredfold in this life to those whose renunciation is perfect, and says: “And everyone that has left house or brethren or sisters or father or mother or wife or children or lands for My name's sake, shall receive an hundredfold in the present time and shall inherit eternal life,” is rightly and truly taken in the same sense without any disturbance of faith. For many taking occasion by this saying, insist with crass intelligence that these things will be given carnally in the millennium, though they must certainly admit that age, which they say will be after the resurrection cannot possibly be understood as present. It is then more credible and much clearer that one, who at the persuasion of Christ has made light of any worldly affections or goods, receives from the brethren and partners of his life, who are joined to him by a spiritual tie, even in this life a love which is an hundred times better: since it is certain that among parents and children and brothers, wives and relations, where either the tie is merely formed by intercourse, or the bond of union by the claims of relationship, the love is tolerably short lived and easily broken. Finally even good and duteous children when they have grown up, are sometimes shut out by their parents from their homes and property, and sometimes for a really good reason the tie of matrimony is severed, and a quarrelsome division destroys the property of brothers. Monks alone maintain a lasting union in intimacy, and possess all things in common, as they hold that everything that belongs to their brethren is their own, and that everything which is their own is their brethren's. If then the grace of our love is compared to those affections where the bond of union is a carnal love, certainly it is an hundred times sweeter and finer. There will indeed also be gained from conjugal continence a pleasure that is an hundred times greater than that which arises from the union of the sexes. And instead of that joy, which a man experiences from the possession of a single field of house, he will enjoy a delight in riches a hundred times greater, if he passes over to the adoption of sons of God, and possesses as his own all things which belong to the eternal Father, and asserts in heart and soul after the fashion of that true Son: “All things that the Father has are mine;” and if no longer tried by that criminal anxiety in distractions and cares, but free from care and glad at heart he succeeds everywhere to his own, hearing daily the announcement made to him by the Apostle: “For all things are yours, whether the world, or things present, or things to come;” and by Solomon: “The faithful man has a whole world of riches.” You have then that recompense of an hundredfold brought out by the greatness of the value, and the difference of the character that cannot be estimated. For if for a fixed weight of brass or iron or some still commoner metal, one had given in exchange the same weight only in gold, he would appear to have given much more than an hundredfold. And so when for the scorn of delights and earthly affections there is made a recompense of spiritual joy and the gladness of a most precious love, even if the actual amount be the same, yet it is an hundred times better and grander. And to make this plainer by frequent repetition: I used formerly to have a wife in the lustful passion of desire: I now have one in honourable sanctification and the true love of Christ. The woman is but one, but the value of the love has increased an hundredfold. But if instead of distrusting anger and wrath you have regard to constant gentleness and patience, instead of the stress of anxiety and trouble, peace and freedom from care, instead of the fruitless and criminal vexation of this world the salutary fruits of sorrow, instead of the vanity of temporal joy the richness of spiritual delights, you will see in the change of these feelings a recompense of an hundredfold. And if we compare with the short-lived and fleeting pleasure of each sin the benefits of the opposite virtues the increased delights will prove that these are an hundred times better. For in counting on your fingers you transfer the number of an hundred from the left hand to the right and though you seem to keep the same arrangement of the fingers yet there is a great increase in the amount of the quantity. For the result will be that we who seemed to bear the form of the goats on the left hand, will be removed and gain the reward of the sheep on the right hand. Now let us pass on to consider the nature of those things which Christ gives back to us in this world for our scorn of worldly advantages, more particularly according to the Gospel of Mark who says: “There is no man who has left house or brethren or sisters or mother or children or lands for My sake and the gospel's sake, who shall not receive an hundred times as much now in this time: houses and brethren and sisters and mothers and children and lands, with persecutions, and in the world to come life eternal.” For he who for the sake of Christ's name disregards the love of a single father or mother or child, and gives himself over to the purest love of all who serve Christ, will receive an hundred times the amount of brethren and kinsfolk; since instead of but one he will begin to have so many fathers and brethren bound to him by a still more fervent and admirable affection. He also will be enriched with an increased possession of lands, who has given up a single house for the love of Christ, and possesses countless homes in monasteries as his own, to whatever part of the world he may retire, as to his own house. For how can he fail to receive an hundredfold, and, if it is not wrong to add somewhat to our Lord's words, more than an hundredfold, who gives up the faithless and compulsory service of ten or twenty slaves and relies on the spontaneous attendance of so many noble and free born men? And that this is so you could prove by your own experience, as since you have each left but one father and mother and home, you have gained without any effort or care, in any part of the world to which you have come, countless fathers and mothers and brethren, as well as houses and lands and most faithful servants, who receive you as their masters, and welcome, and respect, and take care of you with the utmost attention. But, I say that deservedly and confidently will the saints enjoy this service, if they have first submitted themselves and everything they have by a voluntary offering for the service of the brethren. For, as the Lord says, they will freely receive back that which they themselves have bestowed on others. But if a man has not first offered this with true humility to his companions, how can he calmly endure to have it offered to him by others, when he knows that he is burdened rather than helped by their services, because he prefers to receive attention from the brethren rather than to give it to them?