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An account of the three sorts of renunciations.

We must now speak of the renunciations, of which tradition and the authority of Holy Scripture show us three, and which every one of us ought with the utmost zeal to make complete. The first is that by which as far as the body is concerned we make light of all the wealth and goods of this world; the second, that by which we reject the fashions and vices and former affections of soul and flesh; the third, that by which we detach our soul from all present and visible things, and contemplate only things to come, and set our heart on what is invisible. And we read that the Lord charged Abraham to do all these three at once, when He said to him “Get you out from your country, and your kinsfolk, and your father's house.” First He said “from your country,” i.e., from the goods of this world, and earthly riches: secondly, “from your kinsfolk,” i.e., from this former life and habits and sins, which cling to us from our very birth and are joined to us as it were by ties of affinity and kinship: thirdly, “from your father's house,” i.e., from all the recollection of this world, which the sight of the eyes can afford. For of the two fathers, i.e., of the one who is to be forsaken, and of the one who is to be sought, David thus speaks in the person of God: “Hearken, O daughter, and consider, and incline your ear: forget also your own people and your father's house:” for the person who says “Hearken, O daughter,” is certainly a Father; and yet he bears witness that the one, whose house and people he urges should be forgotten, is none the less father of his daughter. And this happens when being dead with Christ to the rudiments of this world, we no longer, as the Apostle says, regard “the things which are seen, but those which are not seen, for the things which are not seen are eternal,” and going forth in heart from this temporal and visible home, turn our eyes and heart towards that in which we are to remain for ever. And this we shall succeed in doing when, while we walk in the flesh, we are no longer at war with the Lord according to the flesh, proclaiming in deed and actions the truth of that saying of the blessed Apostle “Our conversation is in heaven.” To these three sorts of renunciations the three books of Solomon suitably correspond. For Proverbs answers to the first renunciation, as in it the desires for carnal things and earthly sins are repressed; to the second Ecclesiastes corresponds, as there everything which is done under the sun is declared to be vanity; to the third the Song of Songs, in which the soul soaring above all things visible, is actually joined to the word of God by the contemplation of heavenly things.