Conferences

Of the fourfold nature of prayer.

And therefore, when we have laid this down with regard to the character of prayer, although not so fully as the importance of the subject requires, but as fully as the exigencies of time permit, and at any rate as our slender abilities admit, and our dulness of heart enables us—a still greater difficulty now awaits us; viz., to expound one by one the different kinds of prayer, which the Apostle divides in a fourfold manner, when he says as follows: “I exhort therefore first of all that supplications, prayers, intercessions, thanksgivings be made.” And we cannot possibly doubt that this division was not idly made by the Apostle. And to begin with we must investigate what is meant by supplication, by prayer, by intercession, and by thanksgiving. Next we must inquire whether these four kinds are to be taken in hand by him who prays all at once, i.e., are they all to be joined together in every prayer—or whether they are to be offered up in turns and one by one, as, for instance, ought at one time supplications, at another prayers, at another intercessions, and at another thanksgivings to be offered, or should one man present to God supplications, another prayers, another intercessions, another thanksgivings, in accordance with that measure of age, to which each soul is advancing by earnestness of purpose?