Now, however, let us proceed to look at the jailor's faith. “And,” says the Scripture, “he called for lights and sprang in, and trembling for fear fell down before Paul and Silas, and brought them out, and said, Sirs, what must I do to be saved?” He grasped fire and sword, and cried, “Sirs, what must I do to be saved?” “And they said, Believe on the Lord Jesus Christ, and you shall be saved, you and your house.” “This is not the act of sorcerers,” he would say, “to deliver a doctrine like this. No mention any where here of an evil spirit.” You see how worthy he was to be saved: for when he beheld the miracle, and was relieved from his terror, he did not forget what most concerned him, but even in the midst of so great peril, he was solicitous about that salvation which concerned his soul: and came before them in such a manner as it was meet to come before teachers: he fell down at their feet. “And they spoke,” it continues, “the word of the Lord, unto him with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.” Observe the fervency of the man! He did not delay; he did not say, “Let day come, let us see, let us look about us;” but with great fervency, he was both himself baptized, and all his house. Yes, not like most men now-a-days, who suffer both servants and wives and children to go unbaptized. Be, I beseech you, like the jailor. I say not, in authority, but in purpose; for what is the benefit of authority, where purpose is weak? The savage one, the inhuman one, who lived in the practice of unnumbered wrongs and made this his constant study, has become all at once so humane, so tenderly attentive. “He washed,” it is said, “their stripes.”
And mark, on the other hand, the fervency of Paul also. Bound, scourged, thus he preached the Gospel. Oh, that blessed chain, with how great travail did it travail that night, what children did it bring forth! Yea of them too may he say, “Whom I have begotten in my bonds.” Mark thou, how he glories, and will have the children thus begotten, to be on that account the more illustrious! Mark thou, how transcendant is the glory of those bonds, in that they give lustre not only to him that wore them, but also to them who were on that occasion begotten by him. They have some advantage, who were begotten in Paul's bonds, I say not in respect of grace, (for grace is one and the same,) nor in respect of remission, (for remission is one and the same to all,) but in that they are thus from the very outset taught to rejoice and to glory in such things. “The same hour of the night,” it is said, “he took them, and washed their stripes, and was baptized.”
And now then behold the fruit. He straightway recompensed them with his carnal things. “He brought them up into his house, and set meat before them, and rejoiced greatly with all his house, having believed in God.” For what was he not ready to do, now that by the opening of the prison doors, heaven itself was opened to him? He washed his teacher, he set food before him, and rejoiced. Paul's chain entered into the prison, and transformed all things there into a Church; it drew in its train the body of Christ, it prepared the spiritual feast, and travailed with that birth, at which Angels rejoice. And was it without reason then that I said that the prison was more glorious than Heaven? For it became a source of joy there; yes, if “there is joy in Heaven over one sinner that repents,” if, “where two or three are gathered together in His Name, there is Christ in the midst of them;” how much more, where Paul and Silas, and the jailor and all his house were, and faith so earnest as theirs! Observe the intense earnestness of their faith.
Source: Homilies on Ephesians (New Advent)