Homilies on First Corinthians

^3. Then since he saw that the blow could not well be borne, he speedily heals it; saying, “I write not these things to shame you, but to admonish you as my beloved children.” “For not as abashing you,” says he, “do I speak these things.” The very thing which by his words he had done, this he says he had not done: rather he allows that he had done it, not however with an evil and spiteful mind. Why, this mode of soothing is the very best, if we should say what we have to say and add the apology from our motive. For not to speak was impossible, since they would have remained uncorrected: on the other hand, after he had spoken, to leave the wound untended, were hard. Wherefore along with his severity he apologizes: for this so far from destroying the effect of the knife, rather makes it sink deeper in, while it moderates the full pain of the wound. Since when a man is told that not in reproach but in love are these things said, he the more readily receives correction.

However, even here also is great severity, and a strong appeal to their sense of shame, (ἐντροπή) in that he said not, “As a master” nor yet “as an apostle,” nor yet “as having you for my disciples;” (which had well suited his claims on them;) but, “as my beloved children I admonish you.” And not simply, children; but, “longed after.” “Forgive me,” says he. “If anything disagreeable has been said, it all proceeds of love.” And he said not, “I rebuke,” but “I admonish.” Now, who would not bear with a father in grief, and in the act of giving good advice? Wherefore he did not say this before, but after he had given the blow.

“What then?” some might say; “Do not other teachers spare us?” “I say not so, but, they carry not their forbearance so far.” This however he spoke not out at once, but by their professions and titles gave indication of it; “Tutor” and “Father” being the terms which he employs.