Homilies on Second Corinthians

^3. “For indeed we that are in this tabernacle do groan, not for that we would be unclothed, but that we would be clothed upon.” Here again he has utterly and manifestly stopped the mouths of the heretics, showing that he is not speaking absolutely of a body differing in identity, but of corruption and incorruption: 'For we do not therefore groan,' says he, 'that we may be delivered from the body: for of this we do not wish to be unclothed; but we hasten to be delivered from the corruption that is in it.' Wherefore he says, 'we wish not to be unclothed of the body, but that it should be clothed upon with incorruption.' Then he also interprets it [thus,] “That what is mortal may be swallowed up of life.” For since putting off the body appeared to many a grievous thing; and he was contradicting the judgments of all, when he said, “we groan,” not wishing to be set free from it; ('for if,' says one, 'the soul in being separated from it so suffers and laments, how do you say that we groan because we are not separated from it?') lest then this should be urged against him, he says, 'Neither do I assert that we therefore groan, that we may put it off; (for no one puts it off without pain, seeing that Christ says even of Peter, 'They shall “carry you,” and lead you “whither you would not;”) but that we may have it clothed upon with incorruption.' For it is in this respect that we are burdened by the body; not because it is a body, but because we are encompassed with a corruptible body and liable to suffering, for it is this that also causes us pain. But the life when it arrives destroys and uses up the corruption; the corruption, I say, not the body. 'And how comes this to pass?' says one. Inquire not; God does it; be not too curious. Wherefore also he added,