Homilies on Second Corinthians

“Your abundance being a supply for their want.”

For not only by the words he has before used but by these also, he is desirous of making the commandment light. Nor yet from this consideration alone, but from that of the recompense also, again he makes it easier; and utters higher things than they deserve, saying, “That there may be equality at this time, and their abundance” a supply “for your want.” Now what is it that he says? 'You are flourishing in money; they in life and in boldness towards God.' 'Give ye to them, therefore, of the money which you abound in but they have not; that you may receive of that boldness wherein they are rich and you are lacking.' See how he has covertly prepared for their giving beyond their power and of their want. 'For,' he says, 'if you desire to receive of their abundance, give of your abundance; but if to win for yourself the whole, you will give of your want and beyond your power.' He does not say this, however, but leaves it to the reasoning of his hearers; and himself meanwhile works out his object and the exhortation that was meet, adding in keeping with what appeared, the words, that “there may be equality at this time.” How equality? You and they mutually giving your superabundance, and filling up your wants. And what sort of equality is this, giving spiritual things for carnal? For great is the advantage on that side; how then does he call it “equality?” either in respect of each abounding and wanting, does he say that this [equality] takes place; or else in respect of the present life only. And therefore after saying “equality,” he added, “at this time.” Now this he said, both to subdue the high-mindedness of the rich, and to show that after our departure hence the spiritual possess the greater advantage. For here indeed we all enjoy much equality of honor; but then there will be a wide distinction and a very great superiority, when the just shine brighter than the sun. Then since he showed that they were to be not only giving, but also receiving, and more, in return; he tries by a further consideration to make them forward, showing that if they did not give of their substance to others, they would not gain anything by gathering all together within. And he adduces an ancient story, thus saying,