8 “If any man that is called Brother be” (he says) “a drunkard.” Oh! What strictness! Yet we not only do not avoid drunkards, but even go to their houses, partaking of what they set before us.
Therefore all things are upside down, all things are in confusion, and overthrown, and ruined. For tell me, if any such person should invite you to a banquet, you who art accounted poor and mean, and then should hear you say, “Inasmuch as the things set before me are [the fruit] of overreaching, I will not endure to defile my own soul,” would he not be mortified? Would he not be confounded? Would he not be ashamed? This alone were sufficient to correct him, and to make him call himself wretched for his wealth, and admire you for your poverty, if he saw himself with so great earnestness despised by you.
But we “are become” (I know not why) “servants of men”, though Paul cries aloud throughout, “Be not ye the servants of men.” Whence then have we become “servants of men”? Because we first became servants of the belly, and of money, and of glory, and of all the rest; we gave up the liberty which Christ bestowed on us.
What then awaits him who has become a servant (tell me)? Hear Christ saying, “The servant abides not in the house for ever.” You have a declaration complete in itself, that he never enters into the Kingdom; for this is what “the House” means. For, He says, “in My Father's House are many mansions.” “The servant” then “abides not in the House for ever.” By a servant He means him who is “the servant of sin.” But he that “abides not in the House for ever,” abides in Hell for ever, having no consolation from any quarter.
Nay, to this point of wickedness are matters come, that they even give alms out of these [ill-gotten gains], and many receive [them]. Therefore our boldness has broken down, and we are not able to rebuke any one. But however, henceforward at least, let us flee the mischief arising from this; and you who have rolled yourselves in this mire, cease from such defilement, and restrain your rage for such banquets, if even now we may by any means be able to have God propitious to us, and to attain to the good things which have been promised: which may we all obtain in Christ Jesus our Lord, with whom to the Father together with the Holy Ghost, be glory, power, honor, now and for ever, and world without end. Amen.
Source: Homilies on the Epistle to the Hebrews (New Advent)