Homilies on the Gospel of John

“I will do it,” He says.

Do you see His authority? The things done by means of others Himself does; has He no power for the things done by Himself, except as being wrought in by the Father? And who could say this? But why does He put it second? To confirm His own words, and to show that the former sayings were of condescension. But the, “I go to the Father,” is this: “I shall not perish, but remain in My own proper Dignity, and Am in Heaven.” All this He said, comforting them. For since it was likely that they, not yet understanding His discourses concerning the Resurrection, would imagine something dismal, He in other discourses promises that He will give them such things, soothing them in every way, and showing that He abides continually; and not only abides, but that He will even show forth greater power.

3. Let us then follow Him, and take up the Cross. For though persecution be not present, yet the season for another kind of death is with us. “Mortify,” it says, “your members which are upon earth.” Let us then quench concupiscence, slay anger, abolish envy. This is a “living sacrifice.” This sacrifice ends not in ashes, is not dispersed in smoke, wants neither wood, nor fire, nor knife. For it has both fire and a knife, even the Holy Spirit. Using this knife, circumcise the superfluous and alien portion of your heart; open the closedness of your ears, for vices and evil desires are wont to stop the way against the entrance of the word. The desire of money, when it is set before one, permits not to hear the word concerning almsgiving; and malice when it is present raises a wall against the teaching concerning love; and some other malady falling on in its turn, makes the soul yet more dull to all things. Let us then do away these wicked desires; it is enough to have willed, and all are quenched. For let us not, I entreat, look to this, that the love of wealth is a tyrannical thing, but that the tyranny is that of our own slackmindedness. Many indeed say that they do not even know what money is. For this desire is not a natural one; such as are natural were implanted in us from the first, from the beginning, but as for gold and silver, for a long time not even what it is was known. Whence then grew this desire? From vainglory and extreme slackmindedness. For of desires some are necessary, some natural, some neither the one nor the other. For example, those which if not gratified destroy the creature are both natural and necessary, as the desire of meat and drink and sleep; carnal desire is natural indeed but not necessary, for many have got the better of it, and have not died. But the desire of wealth is neither natural nor necessary, but superfluous; and if we choose we need not admit its beginning. At any rate, Christ speaking of virginity says, “He that is able to receive it, let him receive it.” But concerning riches not so, but how? “Except a man forsake all that he has, he is not worthy of Me.” What was easy He recommended, but what goes beyond the many He leaves to choice. Why then do we deprive ourselves of all excuse? The man who is made captive by some more tyrannical passion shall not suffer a heavy punishment, but he who is subdued by a weak one is deprived of all defense. For what shall we reply when He says, “You saw Me hungry and fed Me not”?; what excuse shall we have? We shall certainly plead poverty; yet we are not poorer than that widow, who by throwing in two mites overshot all the rest. For God requires not the quantity of the offering, but the measure of the mind; and that He does so, comes from His tender care. Let us then, admiring His lovingkindness, contribute what is in our power, that having both in this life and in that which is to come obtained in abundance the lovingkindness of God, we may be able to enjoy the good things promised to us, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory for ever and ever. Amen.